Women Empowerment Essay Nibandh

Mahila sashaktikaran par nibandh
mahila sashaktikaran par nibandh 1 (100 shabd)

apani niji svatantrata aur svayan ke faisale lene ke liye mahilaon ko adhikar dena hi mahila sashaktikaran hai. Parivar aur samaj ki hadon ko pichhe chhodane ke dvara faisale, adhikar, vichar, dimag adi sabhi pahaluon se mahilaon ko adhikar dena unhen svatantr banane ke liye hai. Samaj mein sabhi kshetron mein purush aur mahila donon ko liye barabari mein lana hoga. Desh, samaj aur parivar ke ujjaval bhavishy ke liye mahila sashaktikaran behad jaruri hai. Mahilaon ko svachchh aur upayukt paryavaran ki jarurat hai jisase ki vo har kshetr mein apana khud ka faisala le saken chahe vo svayan, desh, parivar ya samaj kisi ke liye bhi ho. Desh ko puri tarah se vikasit banane tatha vikas ke lakshy ko pane ke liye ek jaruri hathiyar ke rup mein hai mahila sashaktikaran.


mahila sashaktikaran par nibandh 2 (150 shabd)

bharatiy sanvidhan ke pravadhan ke anusar, purushon ki tarah sabhi kshetron mein mahilaon ko barabar adhikar dene ke liye kanuni sthiti hai. Bharat mein bachchon aur mahilaon ke uchit vikas ke liye is kshetr mein mahila aur bal vikas vibhag achchhe se kary kar raha hai. Prachin samay se hi bharat mein mahilayen agrani bhumika mein thi halanki unhen har kshetr mein hastakshep ki izajat nahin thi. Apane vikas aur vrddhi ke liye unhen har pal majabut, jagaruk aur chaukanna rahane ki jarurat hai. Vikas ka mukhy uddeshy mahilaon ko samarth banana hai kyonki ek sashakt mahila apane bachchon ke bhavishy ko banane ke sath hi desh ka bhavishy ka sunishchit karati hai.

vikas ki mukhyadhara mein mahilaon ko lane ke liye bharatiy sarakar ke dvara kai yojanaon ko nirupit kiya kiya gaya hai. Pure desh ki janasankhya mein mahilaon ki bhagidari adhe ki hai aur mahilaon aur bachchon ke sarvangin vikas ke liye har kshetr mein inhen svatantrata ki jarurat hai.


mahila sashaktikaran par nibandh 3 (200 shabd)

bharat ek prasiddh desh hai jo prachin samay se hi apani sabhyata, sanskrti, sanskrtik virasat, parampara, dharm aur bhaugolik visheshataon ke liye jana jata hai. Jabaki dusari or, ye apane purushavadi rashtr ke rup mein bhi jana jata hai. Bharat mein mahilaon ko pahali prathamikata di jati hai halanki samaj aur parivar mein unake sath bura vyavahar bhi kiya jata hai. Vo gharon ki charadivari tak hi simit rahati hai aur unako sirf parivarik jimmedariyon ke liye samajha jata hai. Unhe apane adhikaron aur vikas se bilkul anabhigy rakha jata hai. Bharat ke log is desh ko man ka darja dete hai lekin man ke asali arth ko koi nahin samajhata ye ham sabhi bharatiyon ki man hai aur hamen isaki raksha aur dhyan rakhana chahiye.

is desh mein adhi abadi mahilaon ki hai isaliye desh ko puri tarah se shaktishali banane ke liye mahila sashaktikaran bahut jaruri hai. Unake uchit vrddhi aur vikas ke liye har kshetr mein svatantr hone ke unake adhikar ko samajhana mahilaon ko adhikar dena hai. Mahilayen rashtr ke bhavishy ke rup mein ek bachche ko janm deti hai isaliye bachchon ke vikas aur vrddhi ke dvara rashtr ke ujjaval bhavishy ko banane mein vo sabase behatar tarike se yogadan de sakati hai. Mahila virodhi purush ki majabur pidit hone ke bajay unhen sashakt hone ki jarurat hai.

mahila sashaktikaran par nibandh 4 (250 shabd)

nari sashaktikaran ke nare ke sath ek prashn uthata hai ki "kya mahilayen sachamuch mein majabut bani hai" aur "kya usaka lambe samay ka sangharsh khatm ho chuka hai". Rashtr ke vikas mein mahilaon ki sachchi mahatta aur adhikar ke bare mein samaj mein jagarukata lane ke liye matr divas, antararashtriy mahila divas adi jaise kai sare karyakram sarakar dvara chalaye ja rahe aur lagu kiye gaye hai. Mahilaon ko kai kshetr mein vikas ki jarurat hai. Apane desh mein uchch star ki laingik asamanata hai jahan mahilayen apane parivar ke sath hi bahari samaj ke bhi bure bartav se pidit hai. Bharat mein anapadho ki sankhya mein mahilayen sabase avval hai. Nari sashaktikaran ka asali arth tab samajh mein ayega jab bharat mein unhen achchhi shiksha di jayegi aur unhen is kabil banaya jayega ki vo har kshetr mein svatantr hokar faisale kar saken.

bharat mein mahilayen hamesha parivar mein kalank se bachane hetu kiye gaye vadh ke vishay ke rup mein hoti hai aur uchit shiksha aur ajadi ke liye unako kabhi bhi mul adhikar nahin diye gaye. Ye pidit hai jinhonne purushavadi desh mein hinsa aur durvyavahar ko jhela hai. Bharatiy sarakar ke dvara shuruat ki gayi mahilaon ke sashaktikaran ke liye rashtriy mishan ke anusar 2011 ganana mein is kadam ki vajah se kuchh sudhar aya. Isase mahila ligannupat aur mahila shiksha donon mein badhautari hui. Vaishvik ling gaip suchakank ke anusar, arthik bhagidari, uchch shiksha aur achchhe svasthy ke dvara samaj mein mahilaon ki sthiti mein sudhar lane ke liye bharat mein kuchh thos kadam ki jarurat hai. Jarurat hai ki ise arambhik sthiti se nikalate hue sahi disha mein tej gati se age badhaya jaye.


mahila sashaktikaran par nibandh 5 (300 shabd)

pandit javahar lal neharu dvara kaha gaya mashahur vaky "logon ko jagane ke liye", mahilaon ka jagrt hona jaruri hai. Ek bar jab vo apana kadam utha leti hai, parivar age badhata hai, ganv age badhata hai aur rashtr vikas ki or unmukh hota hai. Bharat mein, mahilaon ko sashakt banane ke liye sabase pahale samaj mein unake adhikaron aur mulyon ko marane vale un sabhi rakshasi soch ko marana jaruri hai jaise dahej pratha, ashiksha, yaun hinsa, asamanata, bhrun hatya, mahilaon ke prati gharelu hinsa, balatkar, vaishyavrti, manav taskari aur aise hi dusare vishay. Laingik bhedabhav rashtr mein sanskrtik, samajik, arthik aur shaikshik antar le ata hai jo desh ko pichhe ki or dhakelata hai. Bharat ke sanvidhan mein ullikhit samanata ke adhikar ko sunishchit karane ke liye mahilaon ko sashakt banana sabase prabhavashali upay hai is tarah ki buraiyon ko mitane ke liye.

laingik samanata ko prathamikata dene se pure bharat mein mahila sashaktikaran ko badhava mila hai. Mahila sashaktikaran ke uchch lakshy ko prapt karane ke liye ise har ek parivar mein bachapan se pracharit va prasaritakarana chahiye. Ye jaruri hai ki mahilayen sharirik, manasik aur samajik rup se majabut ho. Chunki ek behatar shiksha ki shuruat bachapan se ghar par ho sakati hai, mahilaon ke utthan ke liye ek svasth parivar ki jarurat hai jo rashtr ke sarvangin vikas ke liye avashyak hai. Aj bhi kai pichhade kshetron mein mata-pita ki ashiksha, asuraksha aur garibi ki vajah se kam umr mein vivah aur bachche paida karane ka chalan hai. Mahilaon ko majabut banane ke liye mahilaon ke khilaf hone vale durvyavahar, laingik bhedabhav, samajik alagav tatha hinsa adi ko rokane ke liye sarakar kai sare kadam utha rahi hai.

mahilaon ki samasyaon ka uchit samadhan karane ke liye mahila arakshan bil -108 van sanvidhan sanshodhan ka pas hona bahut jaruri hai ye sansad mein mahilaon ki 33% hissedari ko sunishchit karata hai. Dusare kshetron mein bhi mahilaon ko sakriy rup se bhagidar banane ke liye kuchh pratishat siton ko arakshit kiya gaya hai. Sarakar ko mahilaon ke vastavik vikas ke liye pichhade gramin kshetron mein jana hoga aur vahan ki mahilaon ko sarakar ki taraf se milane vali suvidhaon aur unake adhikaron se avagat karana hoga jisase unaka bhavishy behatar ho sake. Mahila sashaktikaran ke sapane ko sach karane ke liye ladikayon ke mahatv aur unaki shiksha ko pracharit karane ki jarurat hai.

mahila sashaktikaran par nibandh 6 (400 shabd)

laingik asamanata bharat mein mukhy samajik mudda hai jisamen mahilayen purushavadi prabhutv desh mein pichhadati ja rahi hai. Purush aur mahila ko barabari par lane ke liye mahila sashaktikaran mein teji lane ki jarurat hai. Sabhi kshetron mein mahilaon ka utthan rashtr ki prathamikata mein shamil hona chahiye. Mahila aur purush ke bich ki asamanata kai samasyaon ko janm deti hai jo rashtr ke vikas mein badi badha ke rup mein samane a sakati hai. Ye mahilaon ka janmasiddh adhikar hai ki unhen samaj mein purushon ke barabar mahatv mile. Vastav mein sashaktikaran ko lane ke liye mahilaon ko apane adhikaron se avagat hona chahiye. Na keval gharelu aur parivarik jimmedariyon balki mahilaon ko har kshetron mein sakriy aur sakaratmak bhumika nibhani chahiye. Unhen apane as-pas aur desh mein hone vali ghatanaon ko bhi janana chahiye.

mahila sashaktikaran mein ye takat hai ki vo samaj aur desh mein bahut kuchh badal saken. Vo samaj mein kisi samasya ko purushon se behatar dhang se nipat sakati hai. Vo desh aur parivar ke liye adhik janasankhya ke nukasan ko achchhi tarah se samajh sakati hai. Achchhe parivarik yojana se vo desh aur parivar ki arthik sthiti ka prabandhan karane mein puri tarah se saksham hai. Purushon ki apeksha mahilayen kisi bhi prabhavakari hinsa ko sambhalane mein saksham hai chahe vo parivarik ho ya samajik.

mahila sashaktikaran ke dvara ye sambhav hai ki ek majabut arthavyavastha ke mahila-purush samanata vale vale desh ko purushavadi prabhav vale desh se badala ja sakata hai. Mahila sashaktikaran ki madad se bina adhik prayas kiye parivar ke har sadasy ka vikas asani se sakata hai ho. Ek mahila parivar mein sabhi chijon ke liye behad jimmedar mani jati hai at: vo sabhi samasyaon ka samadhan achchhi tarah se kar sakati hai. Mahilaon ke sashakt hone se pura samaj apane ap sashakt ho jayega.

manushy, arthik ya paryavaran se sambandhit koi bhi chhoti ya badi samasya ka behatar upay mahila sashaktikaran hai. Pichhale kuchh varshon mein hamen mahila sashaktikaran ka fayada mil raha hai. Mahilayen apane svasthy, shiksha, naukari, tatha parivar, desh aur samaj ke prati jimmedari ko lekar jyada sachet rahati hai. Vo har kshetr mein pramukhata se bhag leti hai aur apani ruchi pradarshit karati hai. Antat: kai varshon ke sangharsh ke bad sahi rah par chalane ke liye unhen unaka adhikar mil raha hai.

mahila sashaktikaran par nibandh 7 (800 shabd) (dirgh nibandh)

mahila sashaktikaran kya hai?

mahila sashaktikaran ko behad asan shabdon mein paribhashit kiya ja sakata hai ki isase mahilayen shaktishali banati hai jisase vo apane jivan se jude har faisale svayan le sakati hai aur parivar aur samaj mein achchhe se rah sakati hai. Samaj mein unake vastavik adhikar ko prapt karane ke liye unhen saksham banana mahila sashaktikaran hai.

bharat mein mahila sashaktikaran ki kyon jarurat hai?

jaisa ki ham sabhi janate hai ki bharat ek purushapradhan samaj hai jahan purush ka har kshetr mank dakhal hai aur mahilayen sirf ghar-parivar ki jimmedari uthati hai sath hi unapar kai pabandiyan bhi hoti hai. Bharat ki lagabhag 50 pratishat abadi keval mahilaon ki hai matalab, pure desh ke vikas ke liye is adhi abadhi ki jarurat hai jo ki abhi bhi sashakt nahin hai aur kai samajik pratibandhon se bandhi hui hai. Aisi sthiti mein ham nahin kah sakate ki bhavishy mein bina hamari adhi abadi ko majabut kiye hamara desh vikasit ho payega. Agar hamen apane desh ko vikasit banana hai to ye jaruri hai ki sarakar, purush aur khud mahilaon dvara mahila sashaktikaran ko badhava diya jaye.

mahila sashaktikaran ki jarurat isaliye padi kyonki prachin samay se bharat mein laingik asamanata thi aur purushapradhan samaj tha. Mahilaon ko unake apane parivar aur samaj dvar kai karanon se dabaya gaya tatha unake sath kai prakar ki hinsa hui aur parivar aur samaj mein bhedabhav bhi kiya gaya aisa keval bharat mein hi nahin balki dusare deshon mein bhi dikhai padata hai. Mahilaon ke liye prachin kal se samaj mein chale a rahe galat aur purane chalan ko naye riti-rivajon aur parampara mein dhal diya gaya tha. Bharatiy samaj mein mahilaon ko samman dene ke liye man, bahan, putri, patni ke rup mein mahila deviyo ko pujane ki parampara hai lekin isaka ye kati matalab nahin ki keval mahilaon ko pujane bhar se desh ke vikas ki jarurat puri ho jayegi. Aj jarurat hai ki desh ki adhi abadi yani mahilaon ka har kshetr mein sashaktikaran kiya jaye jo desh ke vikas ka adhar banengi.

bharat ek prasiddh desh hai jisane vividhata mein ekata ke muhavare ko sabit kiya hai, jahan bharatiy samaj mein vibhinn dharmon ko manane vale log rahate hai. Mahilaon ko har dharm mein ek alag sthan diya gaya hai jo logon ki ankhon ko dhake hue bade parde ke rup mein aur kai varshon se adarsh ke rup mein mahilaon ke khilaf kai sare galat karyon (sharirik aur manasik) ko jari rakhane mein madad kar raha hai. Prachin bharatiy samaj dusari bhedabhavapurn dasturon ke sath sati pratha, nagar vadhu vyavastha, dahej pratha, yaun hinsa, gharelu hinsa, garbh mein bachchiyon ki hatya, parda pratha, kary sthal par yaun shoshan, bal majaduri, bal vivah tatha devadasi pratha adi parampara thi . Is tarah ki kupratha ka karan pitrsattamak samaj aur purush shreshthata manogranthi hai.

purush parivarik sadasyon dvara samajik rajanitik adhikar (kam karane ki ajadi, shiksha ka adhikar adi) ko puri tarah pratibandhit kar diya gaya. Mahilaon ke khilaf kuchh bure chalan ko khule vicharon ke logon aur mahan bharatiy logon dvara hataya gaya jinhonne mahilaon ke khilaf bhedabhavapurn karyon ke liye apani avaj uthayi. Raja ram mohan roy ki lagatar koshishon ki vajah se hi sati pratha ko khatm karane ke liye angrej majabur hue. Bad mein dusare bharatiy samaj sudharakon (ishvar chandr vidyasagar, achary vinobha bhave, svami vivekanand adi) ne bhi mahila utthan ke liye apani avaj uthayi aur kada sangharsh kiya. Bharat mein vidhavaon ki sthiti ko sudharane ke liye ishvar chandr vidyasagar ne apane lagatar prayas se vidhava purn vivah adhiniyam 1856 ki shuruat karavai.

pichhale kuchh varshon mein mahilaon ke khilaf hone vale laingik asamanata aur buri prathaon ko hatane ke liye sarakar dvara kai sare sanvaidhanik aur kanuni adhikar banaye aur lagu kiye gaye hai. Halanki aise bade vishay ko sulajhane ke liye mahilaon sahit sabhi ka lagatar sahayog ki jarurat hai. Adhunik samaj mahilaon ke adhikar ko lekar jyada jagaruk hai jisaka parinam hua ki kai sare svayan-sevi samuh aur enajio adi is disha mein kary kar rahe hai. Mahilayen jyada khule dimag ki hoti hai aur sabhi ayamon mein apane adhikaron ko pane ke liye samajik bandhanon ko tod rahi hai. Halanki aparadh isake sath-sath chal raha hai.

kanuni adhikar ke sath mahilaon ko sashakt banane ke liye sansad dvara pas kiye gaye kuchh adhiniyam hai - ek barabar parishramik ekt 1976, dahej rok adhiniyam 1961, anaitik vyapar (rokatham) adhiniyam 1956, medikal tarmneshan of pregnensi ekt 1987, bal vivah rokatham ekt 2006 , ling parikshan takanik (niyantrak aur galat istemal ke rokatham) 1994, karyasthal par mahilaon ka yaun shoshan ekt 2013 ekt.

nishkarsh

bharatiy samaj mein sach mein mahila sashaktikaran lane ke liye mahilaon ke khilaf buri prathaon ke mukhy karanon ko samajhana aur unhen hatana hoga jo ki samaj ki pitrsattamak aur purush prabhav yukt vyavastha hai. Jarurat hai ki ham mahilaon ke khilaf purani soch ko badale aur sanvaidhanik aur kanuni pravadhanon mein bhi badalav laye.