Kanya bhrun hatya par nibandh
kanya bhrun hatya par nibandh 1 (100 shabd)
1990 mein chikitsa kshetr mein abhibhavakiy ling nirdharan jaise takaniki unnati ke agaman ke samay se bharat mein kanya bhrun hatya ko badhava mila. Halanki, isase pahale, desh ke kai hisson mein bachchiyon ko janm ke turant bad mar diya jata tha. Bharatiy samaj mein, bachchiyon ko samajik aur arthik bojh ke rup mein mana jata hai isaliye vo samajhate hain ki unhen janm se pahale hi mar dena behatar hoga. Koi bhi bhavishy mein isake nakaratmak pahalu ko nahin samajhata hai. Mahila ling anupat purushon ki tulana mein bade star par gira hai (8 purushon par 1 mahila). Agale panch varshon mein agar ham puri tarah se bhi kanya bhrun hatya par rok laga den tab bhi isaki kshatipurti karana asan nahin hoga.
kanya bhrun hatya par nibandh 2 (150 shabd)
keval isaliye ki janm lene vala bachcha ek ek ladaki hai, man ke garbh se garbhavastha ke 18 hafton bad svasth kanya ke bhrun ko hatana kanya bhrun hatya hai. Mata-pita aur samaj ek ladaki ko unake upar ek bojh manate hai aur samajhate hai ki ladakiyan upabhokta hoti hain jabaki ladake utpadak hote hain. Prachin samay se hi ladakiyon ke bare mein bharatiy samaj mein bahut sare mithak hain ki ladakiyan hamesha leti hain aur ladake hamesha dete hain. Varshon se samaj mein kanya bhrun hatya ki kai vajahen rahin hai. Halanki, niyamit tarike se uthaye gaye kuchh kadamon ke dvara ise hataya ja sakata hai:
kanya bhrun hatya par nibandh 3 (200 shabd)
prachin samay se hi, mahilaon ko bharatiy samaj mein apane parivar aur samaj ke liye ek abhishap ke rup mein dekha jata hai. In karanon se, takaniki unnati ke samay se hi bharat mein bahut varshon se kanya bhrun hatya ki pratha chal rahi hai. 2001 ke sensas ke ankadon ke anusar, purush aur stri anupat 1000 927 hai se. Kuchh varsh pahale, lagabhag sabhi jode janm se pahale shishu ke ling ko janane ke liye ling nirdharan janch ka istemal karate the. Aur ling ke ladaki hone par garbhapat nishchit hota tha.
1990 ke arambh mein ling nirdharan parikshan ka kendr altrasaund takanik ka vikas tha. Bharatiy samaj ke log ladake se purv sabhi bachchiyon ko marane ke dvara ladaka prapt karane tak lagatar bachche paida karane ke adi the. Janasankhya niyantran aur kanya bhrun hatya ko rokane ke liye, kanya bhrun hatya aur ling nirdharan janch ke bad garbhapat ki pratha ke khilaf bharatiy sarakar ne vibhinn niyam aur niyaman banaye. Garbhapat ke dvara bachchiyon ki hatya pure desh mein ek aparadh hai. Chikitson dvara yadi ling parikshan aur garbhapat karate paya jata hai, khasataur se bachchiyon ki hatya ki jati hai to vo aparadhi honge sath hi unaka laisens radd kar diya jata hai. Kanya bhrun hatya se nizat pane ke liye samaj mein ladakiyon ki mahatta ke bare mein jagarukata failana ek mukhy hathiyar hai.
kanya bhrun hatya par nibandh 4 (250 shabd)
kanya bhrun hatya kya hai
altrasaund skain jaisi ling parikshan janch ke bad janm se pahale man ke garbh se ladaki ke bhrun ko samapt karane ke liye garbhapat ki prakriya ko kanya bhrun hatya kahate hain. Kanya bhrun ya koi bhi ling parikshan bharat mein gair-kanuni hai. Ye un abhivavakon ke liye sharm ki bat hai jo sirf balak shishu hi chahate hain sath hi isake liye chikitsak bhi khasataur se garbhapat karane mein madad karate hain.
kanya bhrun hatya ke karan
kanya bhrun hatya shatabdiyon se chala a raha hai, khasataur se un parivaron mein jo keval ladaka hi chahate hain. Isake pichhe vibhinn dharmik, samajik, arthik aur bhavanatmak karan bhi hai. Ab samay bahut badal chuka hai halanki, vibhinn karan aur manyatayen kuchh parivar mein aj bhi jari hai.
kanya bhrun hatya ke kuchh mukhy karan hain:
amataur par mata-pita ladaki shishu ko talate hain kyonki unhen ladaki ki shadi mein dahez ke rup mein ek badi kimat chukani hoti hai.
aisi manyata hai ki ladakiyan hamesha upabhokta hoti hain aur ladake utpadak hote hain. Abhivavak samajhate hain ki ladaka unake liye jivan bhar kamayega aur unaka dhyan dega jabaki ladaki ki shadi hogi aur chali jayegi.
aisa mithak hai ki bhavishy mein putr hi parivar ka nam age badhayega jabaki ladakiya pati ke ghar ke nam ko age badhati hain.
abhivavak aur dada-dadi samajhate hain ki putr hone mein hi samman hai jabaki ladaki hona sharm ki bat hai.
parivar ki nayi bahu par ladake ko janm dene ka dabav rahata aur isi vajah se ling parikshan ke liye unhen dabav banaya jata hai aur ladaki hone par jabaran garbhapat karaya jata hai.
ladaki ko bojh samajhane ki ek mukhy vajah logon ki ashiksha, asuraksha aur garibi hai.
vigyan mein takaniki unnati aur sarthakata ne abhivavakon ke liye isako asan bana diya hai.
kanya bhrun hatya par nibandh 5 (300 shabd)
parichay
keval ek ladaki hone ki vajah se usaka samay pura hone ke pahale hi kokh mein ek balika bhrun ko khatm karana hi kanya bhrun hatya hai. Ankadon ke anusar, aisa paya gaya hai ki purush aur mahila linganupat 1961 102.4 mein purush par 100 mahila, 1981 104.1 mein purushon par 100 mahila, 2001 mein 107.8 purushon par 100 mahila aur 2011 mein 108.8 purushon par 100 mahila hain. Ye dikhata hai ki purush ka anupat har bar niyamit taur par badh raha hai.
bharat mein vahan karane yogy altrasaund takanik ke ane ke sath hi lagabhag 1990 ke prarambh mein hi kanya bhrun hatya shuruat ho chuki thi.
bharat mein 1979 mein altrasaund takanik ki pragati ayi halanki isaka failav bahut dhime tha. Lekin varsh 2000 mein vyapak rup se failane laga. Isaka ankalan kiya gaya ki 1990 se, ladaki hone ki vajah se 10 miliyan se jyada kanya bhrunon ka garbhapat ho chuka hai. Ham dekh sakate hain ki itihas aur sanskrtik prshthabhumi ke dvara kanya bhrun hatya kiya ja raha hai. Purv mein, log manate hain ki balak shishu adhik shreshth hota hai kyonki vo bhavishy mein parivar ke vansh ko age badhane ke sath hi hastachalit shram bhi upalabdh karayega. Putr ko parivar ki sampatti ke rup mein dekha jata hai jabaki putri ko jimmedari ke rup mein mana jata hai.
prachin samay se hi bharatiy samaj mein ladakiyon ko ladakon se kam samman aur mahatv diya jata hai. Shiksha, svasthy, poshan, khel adi kshetron mein ladakon ki tarah inaki pahunch nahin hoti hai. Ling chayanatmak garbhapat se ladane ke liye, logon ke bich mein atyadhik jagarukata ki jarurat hai. "betiyan anamol hoti hain" ke apane pahale hi bhag ke dvara am logon ke bich jagarukata badhane ke liye ti.vi par amir khan ke dvara chalaye gaye ek prasiddh karyakram satyamev jayate ne kamal ka kam kiya hai. Jagarukata karyakram ke madhyam se batane ke liye is mudde par sanskrtik hastakshep ki jarurat hai. Ladakiyon ke adhikar ke sandarbh mein hal ke jagarukata karyakram jaise beti bachao beti padhaon ya balika suraksha abhiyan adi banaye gaye hain.
kanya bhrun hatya par nibandh 6 (400 shabd)
parichay
garbh se ling parikshan janch ke bad balika shishu ko hatana kanya bhrun hatya hai. Keval pahale ladaka pane ki parivar mein bujurg sadasyon ki ichchhaon ko pura karane ke liye janm se pahale balika shishu ko garbh mein hi mar diya jata hai. Ye sabhi prakriya parivarik dabav khasataur se pati aur sasural paksh ke logon ke dvara ki jati hai. Garbhapat karane ke pichhe samany karan aniyojit garbh hai jabaki kanya bhrun hatya parivar dvara ki jati hai. Samaj mein anachahe rup se paida hui ladakiyon ko marane ki pratha sadiyon se hai bharatiy.
logon ka manana hai ki ladake parivar ke vansh ko jari rakhate hain jabaki vo ye behad asan si bat nahin samajhate ki duniya mein ladakiyan hi shishu ko janm de sakati hain, ladake nahin.
kanya bhrun hatya ka karan
niyantran ke liye prabhavakari upay:
jaisa ki ham sabhi janate hain ki mahilaon ke bhavishy ke liye kanya bhrun hatya ek aparadh aur samajik apada hai. Bharatiy samaj mein hone kanya bhrun hatyaon ke karanon ka hamen dhyan dena chahiye aur niyamit taur par ek-ek karake sabhi ko sulajhana chahiye. Laingik bhedabhav ki vajah se hi mukhyat: kanya bhrun hatya hoti hai. Isake upar niyantran ke liye kanuni shikanja hona chahiye. Bharat ke sabhi nagarikon dvara isase sambandhit niyamon ka kadai se palan karana chahiye. Aur is kruratam aparadh ke liye kisi ko bhi galat paye jane par nishchit taur par saja milani chahiye. Chikitson ke isamen shamil hone ki sthiti mein unaka sthayi taur par laisens ko radd karana chahiye. Gairakanuni ling parikshan aur garbhapat ke liye khasataur se medikal upakaranon ke vipanan ko rokana chahiye. Un abhivavakon ko dandit karana chahiye jo apani ladaki ko marana chahate hain. Yuva jodon ko jagaruk karane ke liye niyamit abhiyan aur seminar ayojit karane chahiye. Mahilaon ka sashaktikaran hona chahiye jisase vo apane adhikaron ke prati adhik sachet ho saken.
kanya bhrun hatya par nibandh 1 (100 shabd)
1990 mein chikitsa kshetr mein abhibhavakiy ling nirdharan jaise takaniki unnati ke agaman ke samay se bharat mein kanya bhrun hatya ko badhava mila. Halanki, isase pahale, desh ke kai hisson mein bachchiyon ko janm ke turant bad mar diya jata tha. Bharatiy samaj mein, bachchiyon ko samajik aur arthik bojh ke rup mein mana jata hai isaliye vo samajhate hain ki unhen janm se pahale hi mar dena behatar hoga. Koi bhi bhavishy mein isake nakaratmak pahalu ko nahin samajhata hai. Mahila ling anupat purushon ki tulana mein bade star par gira hai (8 purushon par 1 mahila). Agale panch varshon mein agar ham puri tarah se bhi kanya bhrun hatya par rok laga den tab bhi isaki kshatipurti karana asan nahin hoga.
kanya bhrun hatya par nibandh 2 (150 shabd)
keval isaliye ki janm lene vala bachcha ek ek ladaki hai, man ke garbh se garbhavastha ke 18 hafton bad svasth kanya ke bhrun ko hatana kanya bhrun hatya hai. Mata-pita aur samaj ek ladaki ko unake upar ek bojh manate hai aur samajhate hai ki ladakiyan upabhokta hoti hain jabaki ladake utpadak hote hain. Prachin samay se hi ladakiyon ke bare mein bharatiy samaj mein bahut sare mithak hain ki ladakiyan hamesha leti hain aur ladake hamesha dete hain. Varshon se samaj mein kanya bhrun hatya ki kai vajahen rahin hai. Halanki, niyamit tarike se uthaye gaye kuchh kadamon ke dvara ise hataya ja sakata hai:
- chikitson ke liye majabut niti sambandhi niyamavali hona chahiye.
- harek ko ling parikshan ko hatane ke paksh mein hona chahiye aur samaj mein ladakiyon ke khilaf paramparik shiksha se dur rahana chahiye.
- dahej pratha jaisi samajik buraiyon se nipatane ke liye mahilaon ko sashakt hona chahiye.
- sabhi mahilaon ke liye turant shikayat rajistreshan pranali honi chahiye.
- am logon ko jagaruk karane ke liye kanya bhrun hatya jagarukata karyakram hona chahiye.
- ek nishchit antaral ke bad mahilaon (mahilaon ki mrtyu, ling anupat, ashiksha aur arthavyavastha mein bhagidari ke sambandh mein,) ki sthiti ka mulyankan hona chahiye.
kanya bhrun hatya par nibandh 3 (200 shabd)
prachin samay se hi, mahilaon ko bharatiy samaj mein apane parivar aur samaj ke liye ek abhishap ke rup mein dekha jata hai. In karanon se, takaniki unnati ke samay se hi bharat mein bahut varshon se kanya bhrun hatya ki pratha chal rahi hai. 2001 ke sensas ke ankadon ke anusar, purush aur stri anupat 1000 927 hai se. Kuchh varsh pahale, lagabhag sabhi jode janm se pahale shishu ke ling ko janane ke liye ling nirdharan janch ka istemal karate the. Aur ling ke ladaki hone par garbhapat nishchit hota tha.
1990 ke arambh mein ling nirdharan parikshan ka kendr altrasaund takanik ka vikas tha. Bharatiy samaj ke log ladake se purv sabhi bachchiyon ko marane ke dvara ladaka prapt karane tak lagatar bachche paida karane ke adi the. Janasankhya niyantran aur kanya bhrun hatya ko rokane ke liye, kanya bhrun hatya aur ling nirdharan janch ke bad garbhapat ki pratha ke khilaf bharatiy sarakar ne vibhinn niyam aur niyaman banaye. Garbhapat ke dvara bachchiyon ki hatya pure desh mein ek aparadh hai. Chikitson dvara yadi ling parikshan aur garbhapat karate paya jata hai, khasataur se bachchiyon ki hatya ki jati hai to vo aparadhi honge sath hi unaka laisens radd kar diya jata hai. Kanya bhrun hatya se nizat pane ke liye samaj mein ladakiyon ki mahatta ke bare mein jagarukata failana ek mukhy hathiyar hai.
kanya bhrun hatya par nibandh 4 (250 shabd)
kanya bhrun hatya kya hai
altrasaund skain jaisi ling parikshan janch ke bad janm se pahale man ke garbh se ladaki ke bhrun ko samapt karane ke liye garbhapat ki prakriya ko kanya bhrun hatya kahate hain. Kanya bhrun ya koi bhi ling parikshan bharat mein gair-kanuni hai. Ye un abhivavakon ke liye sharm ki bat hai jo sirf balak shishu hi chahate hain sath hi isake liye chikitsak bhi khasataur se garbhapat karane mein madad karate hain.
kanya bhrun hatya ke karan
kanya bhrun hatya shatabdiyon se chala a raha hai, khasataur se un parivaron mein jo keval ladaka hi chahate hain. Isake pichhe vibhinn dharmik, samajik, arthik aur bhavanatmak karan bhi hai. Ab samay bahut badal chuka hai halanki, vibhinn karan aur manyatayen kuchh parivar mein aj bhi jari hai.
kanya bhrun hatya ke kuchh mukhy karan hain:
amataur par mata-pita ladaki shishu ko talate hain kyonki unhen ladaki ki shadi mein dahez ke rup mein ek badi kimat chukani hoti hai.
aisi manyata hai ki ladakiyan hamesha upabhokta hoti hain aur ladake utpadak hote hain. Abhivavak samajhate hain ki ladaka unake liye jivan bhar kamayega aur unaka dhyan dega jabaki ladaki ki shadi hogi aur chali jayegi.
aisa mithak hai ki bhavishy mein putr hi parivar ka nam age badhayega jabaki ladakiya pati ke ghar ke nam ko age badhati hain.
abhivavak aur dada-dadi samajhate hain ki putr hone mein hi samman hai jabaki ladaki hona sharm ki bat hai.
parivar ki nayi bahu par ladake ko janm dene ka dabav rahata aur isi vajah se ling parikshan ke liye unhen dabav banaya jata hai aur ladaki hone par jabaran garbhapat karaya jata hai.
ladaki ko bojh samajhane ki ek mukhy vajah logon ki ashiksha, asuraksha aur garibi hai.
vigyan mein takaniki unnati aur sarthakata ne abhivavakon ke liye isako asan bana diya hai.
kanya bhrun hatya par nibandh 5 (300 shabd)
parichay
keval ek ladaki hone ki vajah se usaka samay pura hone ke pahale hi kokh mein ek balika bhrun ko khatm karana hi kanya bhrun hatya hai. Ankadon ke anusar, aisa paya gaya hai ki purush aur mahila linganupat 1961 102.4 mein purush par 100 mahila, 1981 104.1 mein purushon par 100 mahila, 2001 mein 107.8 purushon par 100 mahila aur 2011 mein 108.8 purushon par 100 mahila hain. Ye dikhata hai ki purush ka anupat har bar niyamit taur par badh raha hai.
bharat mein vahan karane yogy altrasaund takanik ke ane ke sath hi lagabhag 1990 ke prarambh mein hi kanya bhrun hatya shuruat ho chuki thi.
bharat mein 1979 mein altrasaund takanik ki pragati ayi halanki isaka failav bahut dhime tha. Lekin varsh 2000 mein vyapak rup se failane laga. Isaka ankalan kiya gaya ki 1990 se, ladaki hone ki vajah se 10 miliyan se jyada kanya bhrunon ka garbhapat ho chuka hai. Ham dekh sakate hain ki itihas aur sanskrtik prshthabhumi ke dvara kanya bhrun hatya kiya ja raha hai. Purv mein, log manate hain ki balak shishu adhik shreshth hota hai kyonki vo bhavishy mein parivar ke vansh ko age badhane ke sath hi hastachalit shram bhi upalabdh karayega. Putr ko parivar ki sampatti ke rup mein dekha jata hai jabaki putri ko jimmedari ke rup mein mana jata hai.
prachin samay se hi bharatiy samaj mein ladakiyon ko ladakon se kam samman aur mahatv diya jata hai. Shiksha, svasthy, poshan, khel adi kshetron mein ladakon ki tarah inaki pahunch nahin hoti hai. Ling chayanatmak garbhapat se ladane ke liye, logon ke bich mein atyadhik jagarukata ki jarurat hai. "betiyan anamol hoti hain" ke apane pahale hi bhag ke dvara am logon ke bich jagarukata badhane ke liye ti.vi par amir khan ke dvara chalaye gaye ek prasiddh karyakram satyamev jayate ne kamal ka kam kiya hai. Jagarukata karyakram ke madhyam se batane ke liye is mudde par sanskrtik hastakshep ki jarurat hai. Ladakiyon ke adhikar ke sandarbh mein hal ke jagarukata karyakram jaise beti bachao beti padhaon ya balika suraksha abhiyan adi banaye gaye hain.
kanya bhrun hatya par nibandh 6 (400 shabd)
parichay
garbh se ling parikshan janch ke bad balika shishu ko hatana kanya bhrun hatya hai. Keval pahale ladaka pane ki parivar mein bujurg sadasyon ki ichchhaon ko pura karane ke liye janm se pahale balika shishu ko garbh mein hi mar diya jata hai. Ye sabhi prakriya parivarik dabav khasataur se pati aur sasural paksh ke logon ke dvara ki jati hai. Garbhapat karane ke pichhe samany karan aniyojit garbh hai jabaki kanya bhrun hatya parivar dvara ki jati hai. Samaj mein anachahe rup se paida hui ladakiyon ko marane ki pratha sadiyon se hai bharatiy.
logon ka manana hai ki ladake parivar ke vansh ko jari rakhate hain jabaki vo ye behad asan si bat nahin samajhate ki duniya mein ladakiyan hi shishu ko janm de sakati hain, ladake nahin.
kanya bhrun hatya ka karan
- kuchh sanskrtik aur samajik-arthik nitiyon ke karan purane samay se kiya ja raha kanya bhrun hatya ek anaitik kary hai. Bharatiy samaj mein kanya bhrun hatya ke nimn karan hain:
- kanya bhrun hatya ki mukhy vajah balika shishu par balak shishu ki prathamikata hai kyonki putr ay ka mukhy strot hota hai jabaki ladakiyan keval upabhokta ke rup mein hoti hain. Samaj mein ye galatafahami hai ki ladake apane abhivavak ki seva karate hain jabaki ladakiyan paraya dhan hoti hai.
- dahez vyavastha ki purani pratha bharat mein abhivavakon ke samane ek badi chunauti hai jo ladakiyan paida hone se bachane ka mukhy karan hai.
- purushavadi bharatiy samaj mein mahilaon ki sthiti nimn hai.
- abhivavak manate hain ki putr samaj mein unake nam ko age badhayenge jabaki ladakiyan keval ghar sambhalane ke liye hoti hain.
- gair-kanuni ling parikshan aur balika shishu ki samapti ke liye bharat mein dusara bada karan garbhapat ki kanuni manyata hai.
- takaniki unnati ne bhi kanya bhrun hatya ko badhava diya hai.
niyantran ke liye prabhavakari upay:
jaisa ki ham sabhi janate hain ki mahilaon ke bhavishy ke liye kanya bhrun hatya ek aparadh aur samajik apada hai. Bharatiy samaj mein hone kanya bhrun hatyaon ke karanon ka hamen dhyan dena chahiye aur niyamit taur par ek-ek karake sabhi ko sulajhana chahiye. Laingik bhedabhav ki vajah se hi mukhyat: kanya bhrun hatya hoti hai. Isake upar niyantran ke liye kanuni shikanja hona chahiye. Bharat ke sabhi nagarikon dvara isase sambandhit niyamon ka kadai se palan karana chahiye. Aur is kruratam aparadh ke liye kisi ko bhi galat paye jane par nishchit taur par saja milani chahiye. Chikitson ke isamen shamil hone ki sthiti mein unaka sthayi taur par laisens ko radd karana chahiye. Gairakanuni ling parikshan aur garbhapat ke liye khasataur se medikal upakaranon ke vipanan ko rokana chahiye. Un abhivavakon ko dandit karana chahiye jo apani ladaki ko marana chahate hain. Yuva jodon ko jagaruk karane ke liye niyamit abhiyan aur seminar ayojit karane chahiye. Mahilaon ka sashaktikaran hona chahiye jisase vo apane adhikaron ke prati adhik sachet ho saken.
EmoticonEmoticon