jeevan ke uddeshy ko praapt karane aur tanaav mukt rahane ka sabase
saral env upayogee tareeka dhyaan ya maiditation hee hai| jaanie kyon
aur kaise keval 20 minat ka dhyaan ya maiditation hamaaree jindagee
badal sakata hai|.
maiditation ya dhyaan, svayan se baat karane kee vidhi hai|
mainne pahale bhee apane lekh “thai saichrait of lifai in hindi – jeevan ka rahasy” mein likha hai ki har manushy ke andar ek shaant manushy rahata hai jise ham antaraatma kahate hai| hamaaree antaraatma hamesha sahee hotee hai aur iseelie shaayad yah kaha jaata hai ki ham eeshvar ka ansh hai| sabhee mahaan logon ne yah sveekaar kiya hai ki antaraatma kee aavaaj eeshvar kee aavaaj hai aur yah baat kisee dharm vishesh se sambandhit nahin hai|
khush rahane ka seedha sa tareeka yah hota hai ki ham apanee antaraatma kee aavaaj sunen kyonki hamaaree antaraatma hamesha har paristhiti mein sahee hotee hai
ham jab kabhee bhee kuchh bura kar rahe hote hai to hamen kuchh ajeeb sa lagata hai maano koee hamen yah kah raha ho ki vah bura kaam mat karo| yah hamaaree antaraatma hotee hai jo hamen kuchh bura karane ya kisee ko duhkh pahunchaane se rokatee hai| aur jab ham apanee antaraatma kee aavaaj ko anasuna kar dete hai to hamaara apanee antaraatma se sampark kamajor ho jaata hai|
jab ham doosaree baar kuchh bura karane ja rahe hote hai to hamen apanee antaraatma kee aavaaj phir mahasoos hotee hai lekin is baar vah aavaaj itanee majaboot nahin hotee kyonki hamaara apanee antaraatma se sampark kamajor ho chuka hota hai|
jaise jaise ham apanee antaraatma kee aavaaj ko anasuna karate jaate hai vaise vaise hamaara apanee antaraatma ke saath sampark kamajor hota jaata hai aur ek din aisa aata hai ki hamen vo aavaaj bilkul nahin sunaee detee|
jaise jaise hamaara apanee antaraatma ke saath sampark kamajor hota jaata hai vaise vaise ham udaas rahane lagate hai aur khushiyaan bhautik vastuon mein dhoondhane lagate hai| ham samasyaon ko hal karane mein asaksham ho jaate hai jisase “tanaav” hamaara hamasafar ban jaata hai|
aur aisee paristhiti mein hamen svany ko vaapas apanee antaraatma ke saath jodana hota hai aur isaka sabase achchha tareeka dhyaan ya maiditeshan hai|
jaise jaise hamen apanee antaraatma kee aavaaj sunaee dena band hotee
hai vaise vaise hamaara svany par niyantran nahin rahata aur ham sahee
galat ko pahachaanana nahin paate| aisee sthiti main ham khud ko
niyantrit nahin karate balki paristhitiyaan hamen niyantrit karatee hai|
ham vo karane lagate hai jo aalasy, dar, tanaav, laalach, krodh,
ghamand aur irshya hamase karavaate hai|
isalie eeshvar se judane se pahale hamen apanee antaraatma se judana hota hai ya yoon kahen ki jab ham apanee antaraatma se jud jaate hai to us adbhut eeshvareey shakti se svat: hee jud jaate hai aur maiditeshan hamen apanee antaraatma se jodata hai|
lagaataar roj maiditeshan karane par hamen adbhut anubhav hone lagate hai jise shabdon dvaara nahin bataaya ja sakata| hamen un savaalon ke javaab milane lagate hai jo abhee tak anasulajhe the| hamen aisa lagata hai jaise hamaare saath ek shakti hai jo hamesha hamaaree madad karegee|
man ko shaant karane ke lie prayaas karane kee nahin balki prayaas
chhodane jaroorat hotee hai aur yahee dhyaan ka uddeshy hota hai|
yah kaha jaata hai ki jyaadaatar rogon ka kaaran chinta ya tanaav
(straiss) hota hai| dhyaan ke maadhyam se ham man ko sakaaraatmak env
tanaavamukt bana sakate hai jisase kee sakaaraatmak urja hamaare shareer
hamaare shareer mein pravesh karatee hai aur hamaara shareer svasth
banata hai|
maiditation ya dhyaan, svayan se baat karane kee vidhi hai|
mainne pahale bhee apane lekh “thai saichrait of lifai in hindi – jeevan ka rahasy” mein likha hai ki har manushy ke andar ek shaant manushy rahata hai jise ham antaraatma kahate hai| hamaaree antaraatma hamesha sahee hotee hai aur iseelie shaayad yah kaha jaata hai ki ham eeshvar ka ansh hai| sabhee mahaan logon ne yah sveekaar kiya hai ki antaraatma kee aavaaj eeshvar kee aavaaj hai aur yah baat kisee dharm vishesh se sambandhit nahin hai|
khush rahane ka seedha sa tareeka yah hota hai ki ham apanee antaraatma kee aavaaj sunen kyonki hamaaree antaraatma hamesha har paristhiti mein sahee hotee hai
ham jab kabhee bhee kuchh bura kar rahe hote hai to hamen kuchh ajeeb sa lagata hai maano koee hamen yah kah raha ho ki vah bura kaam mat karo| yah hamaaree antaraatma hotee hai jo hamen kuchh bura karane ya kisee ko duhkh pahunchaane se rokatee hai| aur jab ham apanee antaraatma kee aavaaj ko anasuna kar dete hai to hamaara apanee antaraatma se sampark kamajor ho jaata hai|
jab ham doosaree baar kuchh bura karane ja rahe hote hai to hamen apanee antaraatma kee aavaaj phir mahasoos hotee hai lekin is baar vah aavaaj itanee majaboot nahin hotee kyonki hamaara apanee antaraatma se sampark kamajor ho chuka hota hai|
jaise jaise ham apanee antaraatma kee aavaaj ko anasuna karate jaate hai vaise vaise hamaara apanee antaraatma ke saath sampark kamajor hota jaata hai aur ek din aisa aata hai ki hamen vo aavaaj bilkul nahin sunaee detee|
jaise jaise hamaara apanee antaraatma ke saath sampark kamajor hota jaata hai vaise vaise ham udaas rahane lagate hai aur khushiyaan bhautik vastuon mein dhoondhane lagate hai| ham samasyaon ko hal karane mein asaksham ho jaate hai jisase “tanaav” hamaara hamasafar ban jaata hai|
aur aisee paristhiti mein hamen svany ko vaapas apanee antaraatma ke saath jodana hota hai aur isaka sabase achchha tareeka dhyaan ya maiditeshan hai|
Meditation – Technique of Self Control and Self Realization
jaise jaise hamen apanee antaraatma kee aavaaj sunaee dena band hotee
hai vaise vaise hamaara svany par niyantran nahin rahata aur ham sahee
galat ko pahachaanana nahin paate| aisee sthiti main ham khud ko
niyantrit nahin karate balki paristhitiyaan hamen niyantrit karatee hai|
ham vo karane lagate hai jo aalasy, dar, tanaav, laalach, krodh,
ghamand aur irshya hamase karavaate hai|
maiditeshan khud par
niyantrit rakhane env sailf raialization kee ek paddhati hai jo hamaaree
jindagee ko aasaan env khushamay banaata hai| maiditeshan se hamaara
aatmavishvaas aur chonchaintration badhata hai jisase hamaara samasyaon
ke prati najariya badal jaata hai| ham samasyaon ko rachanaatmak
tareekon se badee aasaanee hal kar paate hai jisase tanaav kam hota hai|
Meditation: Connect With God
sabhee mahaan logon ne yah maana hai ki hamaaree antaraatma mein ek adbhut shakti hotee hai | ham bhee kabhee kabhee mahasoos karate hai ki shaayad hamaaree antaraatma ek eeshvareey ansh hai ya phir hamaaree antaraatma eeshvar se hamesha judee rahatee hai tabhee to vo har paristhiti mein sahee hotee hai|
स्वामी विवेकानंद ने कहा है –
“आप ईश्वर में तब तक विश्वास नहीं कर पाएंगे जब तक आप अपने आप में विश्वास नहीं करते|”
isalie eeshvar se judane se pahale hamen apanee antaraatma se judana hota hai ya yoon kahen ki jab ham apanee antaraatma se jud jaate hai to us adbhut eeshvareey shakti se svat: hee jud jaate hai aur maiditeshan hamen apanee antaraatma se jodata hai|
lagaataar roj maiditeshan karane par hamen adbhut anubhav hone lagate hai jise shabdon dvaara nahin bataaya ja sakata| hamen un savaalon ke javaab milane lagate hai jo abhee tak anasulajhe the| hamen aisa lagata hai jaise hamaare saath ek shakti hai jo hamesha hamaaree madad karegee|
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Bhut hi acha post likha hai apne, sari ki sari information bhut hi upyogi hai. How Meditation ke bare mein itne ache se describe krne ke liye bhut bhut dhanyawad
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