Pradushan par nibandh
pradushan par nibandh 1 (100 shabd)
pradushan prakrtik vatavaran ko dushit karata hai jo ki hamare samany jivan ke liye mahatvurn hai | kisi bhi prakar ka pradushan hamare prakrtik vatavaran aur ikosistam mein asthirata, svasthy vikar aur samany jivan mein asuvidha utpann karata hai | yah prakrtik vyavastha ko avyavasthit kar deta hai aur prakrti ke santulan ko bigad deta hai |
pradushak ya pradushan ke tattv manushyon dvaya utpann kiya gaya vahy padarth ya vest materiyal hota hai jo ki prakrtik sansadhan jaise ki vayu, jal aur bhumi adi ko pradushit karate hai | pradushak ka rasayanik prakrti, sandrata aur lambi ayu ikosistam ko lagatar kayi varsho se asantulit kar raha hai. Pradushak jaharili gais, kitanashak, shakanashi, kavakanashi, dhvani, karbanik mishran, rediyodharmi padarth ho sakate hai |
pradushan par nibandh 2 (150 shabd)
pradushan prthvi par upalabdh prakrtik sansadhanon mein kuchh hanikarak ya jaharile padarth ka mishran hai. Yah is grah par rahane vale jivon ki sadharan jivan ko prabhavit karata hai aur prakrtik jivan chakr ko chhati pahunchata hai. Vayu pradushan din-ba-din badhata ja raha hai jisaka mukhy karan hai badh rahi otomobail ki sankhya, zaharili gaison ka riliz, audyogik kampaniyon ka dhuan, fainali disolvad solids aur taral eyarosaulz ityadi ka vatavaran mein hona. Jis hava mein harapal ham sans lete hai vo hamare fefadon sambandhi vikar ka karan banati hai.
is prakar bhu pradushan aur jal pradushan bhi vibhinn karanon se hota hai jaise ki pine ke pani mein sivej ke pani (jivanu, vayaras va hanikarak rasayan grasit) ka mishran, kuchh khataranak egrokemikals jaise ki kitanashak, shakanashi, kavakanashi, ithar benjin jaise karbanik mishran , rediyam aur thoriyam sahit kuchh rediyodharmi padarth, thos vest (audyogik rakh, kachara, malaba) ityadi | hamen isake dushprabhav se bachane ke liye sarakar dvara lagu sabhi niyantran ke upayon ka palan karana chahiye |
pradushan par nibandh 3 (200 shabd)
pradushan ek pramukh paryavaraniy mudda ban gaya hai kyoki yah har ayu varg ke logon aur janavaron ke liye svasthy ka khatara hai. Hal ke varshon mein pradushan ki dar bahot teji se badh rahi hai kyoki audyogik apashisht padarth sidhe mitti, hava aur pani mein mishrit rahin hain ho. Halanki hamare desh mein ise niyantrit karane ke liye pura dhyan nahin diya ja raha hai. Ise gambhirata se nipatane ki jarurat hai anyatha hamari ane vali pidhi bahot jyada bhugategi.
pradushan prakrtik sansadhanon ke prabhav ke anusar kayi shreniyon mein vargikrt kiya gaya hai jaise ki vayu pradushan, bhu pradushan, jal pradushan, dhvani pradushan adi | pradushan ki dar insan ke adhik paise kamane ke svarth aur kuchh anavashyak ichchhaon ko pura karane ki vajah se badh rahi hai. Adhunik yug mein jahan takaniki unnati ko adhik prathamikata di jati hai vahan har vyakti jivan ka asali anushasan bhul gaya hai.
lagatar aur anavashyak vano ki katauti, shaharikaran, audyogikaran ke madhyam se jyada utpadan, pradushan ka bada karan ban gaya hai. Is tarah ki gatividhiyon se utpann hua hanikarak aur vishaile kachara, mitti, hava aur pani ke liye aparivartaniy parivartan ka karan banata hai joki antatah hamen duhkh ki or agrasar karata hai | yah bade samajik mudde ko jad se khatm karane aur isase nijat pane ke liye sarvajanik star par samajik jagarukata karyakram ki avashyakata hai.
pradushan par nibandh 4 (300 shabd)
pradushan shabd ka arth hota hai chijo ko ganda karana. Tadanusar prakrtik sansadhanon ka pradushan, paristhitiki tantr mein asantulan ka karan banata hai. Vartaman mein ham pranaghatak rup se paryavaran pradushan ki samasya se ghire hue hain. Pradushan, qudarati prakrtik paryavaran ki tulana mein bahut tej dar se paryavaran mein kisi bhi vahy ya jaharile padarth ka mishran hota hai | is shaitaniy samajik samasya ke mukhy karan hain audyogikaran, vanon ki katayi aur shaharikaran, prakrtik sansadhan ko ganda karane vale upotpad jo ki samany jivan ki dinacharya ke rup istemal ki jati hai |
vayu pradushan, jal pradushan aur bhu pradushan sabase khataranak pradushan ke prakar hai jo ki manav jati ke liye pratachchh svasth vikar hai | hamare pas pine ke liye svachchh pani, sans lene ke liye shuddh hava, aur fasal ugane ne liye pradushan rahit bhumi nahin hai. Bhavishy mein is grah par jivan ke astitv ko banaye rakhane ke liye is vyapak rup se fail rahe pradushan ko niyantrit karana padega. Vibhinn prakar ke pradushak jo ki hamare prakrtik paristhitiki tantr ko bigad rahe hain ve hain gais (nahin, eso 2, sio 2, sio, no2), hailojan (ayodin, klorin, bromin), jama padarth (dhul, dhundh, kankari), egrokemikals ( insektisaid, kitanashak, shakanashi), shor, fotokemikal oksidents (fotokemikal smog, peroksiesitil naitret, ojon, naitrojan oksides), udyogon se karbanik yaugik (esitik esid, benjin, ithar), rediyoektiv padarth (rediyam, thoriyam), kuchh thos apashisht (rakh , kachara), adi.
pradushan adhunik yug ke audyogik samajon ka sabase bada parshv prabhav hai jahan ki audyogik vikas aur grin haus prabhav pratikul rup se paristhitiki tantr ko prabhavit kiya hai. Audyogikaran ki vajah se jivan raksha pranali teji se jivan vinashi pranali mein parivartit rahi hai ho. Manav lobh aur kuchh bhi karane ki azadi, gambhir patan aur sansadhanon ke kuprabandhan ki or le ja rahi hai |
pradushan par nibandh 5 (350 shabd)
pradushan sabase gambhir mudda ban gaya hai aur har kisi ko apane dainik jivan mein svasthy sambandhi khataron ka samana karana pad raha hai. Audyogik kachare aur any gatividhiyon se utpann hue vibhinn prakar ke pradushak hamare prakrtik sansadhanon jaise ki mitti, hava aur pani ko dushit kar rahe hain | hava, pani, mitti mein mishrit hone ke bad ye manav jati aur janavar pranali ko prabhavit kar rahe hai aur svasthy ke liye ghatak bimariyan utpann kar rahe hain | dhvani pradushan sharir ke sunane ki pranali ko prabhavit karane ke sath hi smrti mein badha paida kar rahi hai.
vahanon ke parivahan ki vajah se shaharon mein pradushan ki dar ganvon ki tulana mein adhik hai. Vahano, faiktariyon aur udyogo se nikalane vale dhuen shaharon mein svachchh hava ko prabhavit kar rahe hai jo ki sans lene ke liye uchit nahin hai | bade sivej sistam se ganda pani, gharon se any kachara, karakhanon aur udyogon se upotpad, sidhe nadiyon, jhilon aur mahasagaron ko mil rahen hain. Jyadatar thos apashisht, kachara aur any anopayogi vastu logo dvara bhumi par fenke jate hain jo ki fasal utpadan ko prabhavit karate hai. Shaharon mein adhikansh log sirf apane chhadik khushi ke liye janmadin, vivah ya any avasaron ke dauran kafi had tak shor pradushan failate hain. Vahanon ki badhati sankhya ki vajah se shaharon mein sabhi sadake din bhar yatayat ke purn hote ja rahe hain jo ki vayu pradushan aur dhvani pradushan karan hain ke.
antatah manusyo dvara bana praudyogik unnati prthvi par sabhi prakar ke pradushan ka mukhy karan hai. Koi aur nahin balki manusy khud hi duniya bhar mein pradushan rupi ek gadhdha khod raha hai aur prthvi par rahane vale jivo ke liye gambhir samasya utpann kar raha hai | jivan ki gunavatta din-ba-din girati ja rahi hai kyoki pradushan ek rakshak ki tarah kam kar raha hai aur vibhinn prakar ke bimari jaise ki uchch raktachap, gurda rog, sans ki bimari, kainsar, mahamari, tvacha rog, adi ka karan hai |
pradushan par nibandh 6 (450 shabd)
praudyogik unnati ki adhunik duniya mein, pradushan ek gambhir paryavaraniy mudda ban gaya hai jo ki prthvi par jivan ko prabhavit kar raha hai. Pradushan ka sabase mahatvapurn prakar hain vayu pradushan, jal pradushan, bhu pradushan aur dhvani pradushan. Sabhi prakar ke pradushan nissandeh pure paryavaran aur paristhitiki tantr ko prabhavit kar rahe hain atah jivan ki gunavatta ko prabhavit kar rahe hain. Manushy ke murkh adaton se prthvi par hamari svabhavik rup se sundar vatavaran din-ba-din bigadati ja rahi hai.
vahano ke badhati sankhya ki vajah se utpann hanikarak aur zaharili gaison ka utsarjan, karakhane aur khule mein ag jalana, vayu pradushan ke mukhy karan hain. Jivan ko behatar banane ki bhid mein, har koi apane asan dainik dinacharya ke liye achchhi tarah se sansadhan chahata hai, lekin ve apane prakrtik parivesh ke bare mein jara sa bhi nahin sochate. Jyadatar vayu pradushan rojamarra ki sarvajanik parivahan ke dvara hota hai. Karban daioksaid aur karban monuksaid vishaili gaisen hai jo ki vayu ko pradushit karati hai aur vatavaran mein oksijan ke star ko kam kar rahin hain |
utpadak karakhanen bhi logon ki badhati mang ko pura karane ke liye, vayu pradushan ke liye bada yogadan kar rahin hain. Nirman prakriya ke dauran karakhanon ke dvara kuchh vishakt gaisen, garmi aur urja rilij hoti hai. Kuchh any adaten jaise ki khule sthan pe gharelu kachare ko jalana adi bhi hava ki gunavatta bigad rahin hain | vayu pradushan insan aur janavaron mein fefadon ke kainsar sahit any sans ki bimariyan utpann kar rahin hain |
jal pradushan bhi ek bada mudda hai jo sidhe samudri jivan ko prabhavit karata hai kyonki ve apane uttarajivita ke liye keval pani mein paye jane vale poshak tatvon par nirbhar rahate hain. Dhire-dhire samudri jivan ka gayab hona vastav mein manushy aur janavaron ki ajivika par asar dalega. Karakhanon, udyogo, sivej sistam aur kheton adi ke hanikarak kachare ka sidhe taur pe nadiyon, jhilon aur mahasagaron ke pani ke mukhy srot mein milana hi jal ko dushit karane ka karan hai. Dushit pani pina gambhir svasthy sambandhi vikar utpann karata hai.
urvarak, kavakanashi, shakanashi, kitanashakon aur any karbanik yaugikon ke upayog ke karan mrda pradushan hota hai. Yah paroksh rup se hamare svasthy ko prabhavit karata hai kyoki ham mitti mein utpadit khady samagri khate hain. Bhari mashinari, vahan, rediyo, tivi, spikar adi dvara utpann dhvani, dhvani pradushan ke karan hai jo ki sunane ki samasyao aur kabhi kabhi baharapan ka karan banati hain. Hamen prakrtik paristhitiki tantr ko banaye rakhane ke liye apane paryavaran ka dhyan rakhana chahiye. Pradushan par niyantran pane ke liye sanyukt prayas ki avashyakata hai jisase ki ham ek svasthy aur pradushan mukt vatavaran pa sake.
pradushan par nibandh 1 (100 shabd)
pradushan prakrtik vatavaran ko dushit karata hai jo ki hamare samany jivan ke liye mahatvurn hai | kisi bhi prakar ka pradushan hamare prakrtik vatavaran aur ikosistam mein asthirata, svasthy vikar aur samany jivan mein asuvidha utpann karata hai | yah prakrtik vyavastha ko avyavasthit kar deta hai aur prakrti ke santulan ko bigad deta hai |
pradushak ya pradushan ke tattv manushyon dvaya utpann kiya gaya vahy padarth ya vest materiyal hota hai jo ki prakrtik sansadhan jaise ki vayu, jal aur bhumi adi ko pradushit karate hai | pradushak ka rasayanik prakrti, sandrata aur lambi ayu ikosistam ko lagatar kayi varsho se asantulit kar raha hai. Pradushak jaharili gais, kitanashak, shakanashi, kavakanashi, dhvani, karbanik mishran, rediyodharmi padarth ho sakate hai |
pradushan par nibandh 2 (150 shabd)
pradushan prthvi par upalabdh prakrtik sansadhanon mein kuchh hanikarak ya jaharile padarth ka mishran hai. Yah is grah par rahane vale jivon ki sadharan jivan ko prabhavit karata hai aur prakrtik jivan chakr ko chhati pahunchata hai. Vayu pradushan din-ba-din badhata ja raha hai jisaka mukhy karan hai badh rahi otomobail ki sankhya, zaharili gaison ka riliz, audyogik kampaniyon ka dhuan, fainali disolvad solids aur taral eyarosaulz ityadi ka vatavaran mein hona. Jis hava mein harapal ham sans lete hai vo hamare fefadon sambandhi vikar ka karan banati hai.
is prakar bhu pradushan aur jal pradushan bhi vibhinn karanon se hota hai jaise ki pine ke pani mein sivej ke pani (jivanu, vayaras va hanikarak rasayan grasit) ka mishran, kuchh khataranak egrokemikals jaise ki kitanashak, shakanashi, kavakanashi, ithar benjin jaise karbanik mishran , rediyam aur thoriyam sahit kuchh rediyodharmi padarth, thos vest (audyogik rakh, kachara, malaba) ityadi | hamen isake dushprabhav se bachane ke liye sarakar dvara lagu sabhi niyantran ke upayon ka palan karana chahiye |
pradushan par nibandh 3 (200 shabd)
pradushan ek pramukh paryavaraniy mudda ban gaya hai kyoki yah har ayu varg ke logon aur janavaron ke liye svasthy ka khatara hai. Hal ke varshon mein pradushan ki dar bahot teji se badh rahi hai kyoki audyogik apashisht padarth sidhe mitti, hava aur pani mein mishrit rahin hain ho. Halanki hamare desh mein ise niyantrit karane ke liye pura dhyan nahin diya ja raha hai. Ise gambhirata se nipatane ki jarurat hai anyatha hamari ane vali pidhi bahot jyada bhugategi.
pradushan prakrtik sansadhanon ke prabhav ke anusar kayi shreniyon mein vargikrt kiya gaya hai jaise ki vayu pradushan, bhu pradushan, jal pradushan, dhvani pradushan adi | pradushan ki dar insan ke adhik paise kamane ke svarth aur kuchh anavashyak ichchhaon ko pura karane ki vajah se badh rahi hai. Adhunik yug mein jahan takaniki unnati ko adhik prathamikata di jati hai vahan har vyakti jivan ka asali anushasan bhul gaya hai.
lagatar aur anavashyak vano ki katauti, shaharikaran, audyogikaran ke madhyam se jyada utpadan, pradushan ka bada karan ban gaya hai. Is tarah ki gatividhiyon se utpann hua hanikarak aur vishaile kachara, mitti, hava aur pani ke liye aparivartaniy parivartan ka karan banata hai joki antatah hamen duhkh ki or agrasar karata hai | yah bade samajik mudde ko jad se khatm karane aur isase nijat pane ke liye sarvajanik star par samajik jagarukata karyakram ki avashyakata hai.
pradushan par nibandh 4 (300 shabd)
pradushan shabd ka arth hota hai chijo ko ganda karana. Tadanusar prakrtik sansadhanon ka pradushan, paristhitiki tantr mein asantulan ka karan banata hai. Vartaman mein ham pranaghatak rup se paryavaran pradushan ki samasya se ghire hue hain. Pradushan, qudarati prakrtik paryavaran ki tulana mein bahut tej dar se paryavaran mein kisi bhi vahy ya jaharile padarth ka mishran hota hai | is shaitaniy samajik samasya ke mukhy karan hain audyogikaran, vanon ki katayi aur shaharikaran, prakrtik sansadhan ko ganda karane vale upotpad jo ki samany jivan ki dinacharya ke rup istemal ki jati hai |
vayu pradushan, jal pradushan aur bhu pradushan sabase khataranak pradushan ke prakar hai jo ki manav jati ke liye pratachchh svasth vikar hai | hamare pas pine ke liye svachchh pani, sans lene ke liye shuddh hava, aur fasal ugane ne liye pradushan rahit bhumi nahin hai. Bhavishy mein is grah par jivan ke astitv ko banaye rakhane ke liye is vyapak rup se fail rahe pradushan ko niyantrit karana padega. Vibhinn prakar ke pradushak jo ki hamare prakrtik paristhitiki tantr ko bigad rahe hain ve hain gais (nahin, eso 2, sio 2, sio, no2), hailojan (ayodin, klorin, bromin), jama padarth (dhul, dhundh, kankari), egrokemikals ( insektisaid, kitanashak, shakanashi), shor, fotokemikal oksidents (fotokemikal smog, peroksiesitil naitret, ojon, naitrojan oksides), udyogon se karbanik yaugik (esitik esid, benjin, ithar), rediyoektiv padarth (rediyam, thoriyam), kuchh thos apashisht (rakh , kachara), adi.
pradushan adhunik yug ke audyogik samajon ka sabase bada parshv prabhav hai jahan ki audyogik vikas aur grin haus prabhav pratikul rup se paristhitiki tantr ko prabhavit kiya hai. Audyogikaran ki vajah se jivan raksha pranali teji se jivan vinashi pranali mein parivartit rahi hai ho. Manav lobh aur kuchh bhi karane ki azadi, gambhir patan aur sansadhanon ke kuprabandhan ki or le ja rahi hai |
pradushan par nibandh 5 (350 shabd)
pradushan sabase gambhir mudda ban gaya hai aur har kisi ko apane dainik jivan mein svasthy sambandhi khataron ka samana karana pad raha hai. Audyogik kachare aur any gatividhiyon se utpann hue vibhinn prakar ke pradushak hamare prakrtik sansadhanon jaise ki mitti, hava aur pani ko dushit kar rahe hain | hava, pani, mitti mein mishrit hone ke bad ye manav jati aur janavar pranali ko prabhavit kar rahe hai aur svasthy ke liye ghatak bimariyan utpann kar rahe hain | dhvani pradushan sharir ke sunane ki pranali ko prabhavit karane ke sath hi smrti mein badha paida kar rahi hai.
vahanon ke parivahan ki vajah se shaharon mein pradushan ki dar ganvon ki tulana mein adhik hai. Vahano, faiktariyon aur udyogo se nikalane vale dhuen shaharon mein svachchh hava ko prabhavit kar rahe hai jo ki sans lene ke liye uchit nahin hai | bade sivej sistam se ganda pani, gharon se any kachara, karakhanon aur udyogon se upotpad, sidhe nadiyon, jhilon aur mahasagaron ko mil rahen hain. Jyadatar thos apashisht, kachara aur any anopayogi vastu logo dvara bhumi par fenke jate hain jo ki fasal utpadan ko prabhavit karate hai. Shaharon mein adhikansh log sirf apane chhadik khushi ke liye janmadin, vivah ya any avasaron ke dauran kafi had tak shor pradushan failate hain. Vahanon ki badhati sankhya ki vajah se shaharon mein sabhi sadake din bhar yatayat ke purn hote ja rahe hain jo ki vayu pradushan aur dhvani pradushan karan hain ke.
antatah manusyo dvara bana praudyogik unnati prthvi par sabhi prakar ke pradushan ka mukhy karan hai. Koi aur nahin balki manusy khud hi duniya bhar mein pradushan rupi ek gadhdha khod raha hai aur prthvi par rahane vale jivo ke liye gambhir samasya utpann kar raha hai | jivan ki gunavatta din-ba-din girati ja rahi hai kyoki pradushan ek rakshak ki tarah kam kar raha hai aur vibhinn prakar ke bimari jaise ki uchch raktachap, gurda rog, sans ki bimari, kainsar, mahamari, tvacha rog, adi ka karan hai |
pradushan par nibandh 6 (450 shabd)
praudyogik unnati ki adhunik duniya mein, pradushan ek gambhir paryavaraniy mudda ban gaya hai jo ki prthvi par jivan ko prabhavit kar raha hai. Pradushan ka sabase mahatvapurn prakar hain vayu pradushan, jal pradushan, bhu pradushan aur dhvani pradushan. Sabhi prakar ke pradushan nissandeh pure paryavaran aur paristhitiki tantr ko prabhavit kar rahe hain atah jivan ki gunavatta ko prabhavit kar rahe hain. Manushy ke murkh adaton se prthvi par hamari svabhavik rup se sundar vatavaran din-ba-din bigadati ja rahi hai.
vahano ke badhati sankhya ki vajah se utpann hanikarak aur zaharili gaison ka utsarjan, karakhane aur khule mein ag jalana, vayu pradushan ke mukhy karan hain. Jivan ko behatar banane ki bhid mein, har koi apane asan dainik dinacharya ke liye achchhi tarah se sansadhan chahata hai, lekin ve apane prakrtik parivesh ke bare mein jara sa bhi nahin sochate. Jyadatar vayu pradushan rojamarra ki sarvajanik parivahan ke dvara hota hai. Karban daioksaid aur karban monuksaid vishaili gaisen hai jo ki vayu ko pradushit karati hai aur vatavaran mein oksijan ke star ko kam kar rahin hain |
utpadak karakhanen bhi logon ki badhati mang ko pura karane ke liye, vayu pradushan ke liye bada yogadan kar rahin hain. Nirman prakriya ke dauran karakhanon ke dvara kuchh vishakt gaisen, garmi aur urja rilij hoti hai. Kuchh any adaten jaise ki khule sthan pe gharelu kachare ko jalana adi bhi hava ki gunavatta bigad rahin hain | vayu pradushan insan aur janavaron mein fefadon ke kainsar sahit any sans ki bimariyan utpann kar rahin hain |
jal pradushan bhi ek bada mudda hai jo sidhe samudri jivan ko prabhavit karata hai kyonki ve apane uttarajivita ke liye keval pani mein paye jane vale poshak tatvon par nirbhar rahate hain. Dhire-dhire samudri jivan ka gayab hona vastav mein manushy aur janavaron ki ajivika par asar dalega. Karakhanon, udyogo, sivej sistam aur kheton adi ke hanikarak kachare ka sidhe taur pe nadiyon, jhilon aur mahasagaron ke pani ke mukhy srot mein milana hi jal ko dushit karane ka karan hai. Dushit pani pina gambhir svasthy sambandhi vikar utpann karata hai.
urvarak, kavakanashi, shakanashi, kitanashakon aur any karbanik yaugikon ke upayog ke karan mrda pradushan hota hai. Yah paroksh rup se hamare svasthy ko prabhavit karata hai kyoki ham mitti mein utpadit khady samagri khate hain. Bhari mashinari, vahan, rediyo, tivi, spikar adi dvara utpann dhvani, dhvani pradushan ke karan hai jo ki sunane ki samasyao aur kabhi kabhi baharapan ka karan banati hain. Hamen prakrtik paristhitiki tantr ko banaye rakhane ke liye apane paryavaran ka dhyan rakhana chahiye. Pradushan par niyantran pane ke liye sanyukt prayas ki avashyakata hai jisase ki ham ek svasthy aur pradushan mukt vatavaran pa sake.
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