Asahishnuta par nibandh
asahishnuta par nibandh 1 (100 shabd)
asahishnuta kisi any jati, dharm aur parampara se jude vyakti ke vishvason, vyavahar va pratha ko manane ki anichchha hain. Ye samaj mein uchch star par nafarat, aparadhon aur bhedabhavon ko janm deta hain. Ye kisi bhi vyakti ke dil aur dimag mein inkar karane ke adhikar ko janm deta hain. Ye logon ko ekata, bina bhedabhav, svatantrata aur any samajik adhikaron se jine ki anumati nahin deta. Samaj mein asahishnuta ka janm jati, sanskrti, ling, dharm aur any asahaniy karyon ke dvara hota hain.
asahishnuta par nibandh 2 (150 shabd)
asahishnuta kisi any dharm, jati ya paramparaon ke samuh ke logon ke vishvason, prathaon ya vicharon ko svikar karane, prashansa karane aur samman karane ko inkar karana hain. Ijarail ke yahudi aur filipistani apani pahachan, atmanirnay, suraksha, alag rajy adi ke vibhinn muddon ke karan uchch star ki asahishnuta ka sabase achchha udaharan hain. Unake bich asahishnuta lagatar hinsa mein badal gayi hain. Vahin dusari or, sahishnuta vo gun hain jo vividhata ke hone ke bad bhi samaj mein ekata ko badhava deta hain. Ye jiyon aur jine do ke siddhant ko manata hain chahe vyakti kisi bhi dharm, jati ya pratha ko manane vala hi kyon na ho.
asahishnuta apane dharm, jati ya rashtriyata se alag kisi vyakti ko dusare dharm, jati ya rashtriyata ko manane, anukaran karane aur badhava dene ki anumati nahin deta. Viliyam yuri ke lekh ke anusar, "sahishnuta na keval ek dusare ke sath rahane ki anumati deta hain ya anyay ke mamale mein udasin rahata hain, balki pratyek vyakti ke liye samman aur avashyak insanit dikhata hain."
asahishnuta par nibandh 3 (200 shabd)
sahishnuta ek vyakti ka achchha gun mana jata hain aur ye ek samaj ke nirman ke liye bahut avashyak bhi hain. Jabaki, asahishnuta ek vyakti ya samaj ko bhanyakar vinash ki or le jata hain. Yadi ham itihas aur pauranik kathaon ko dekhe to ham asishnuta ke bhanyakar karyon ko dekhegen. Log ek sadharan si chij jaise koi prabhavi vyakti ki najaron mein apane karibi ke mahatv ko sahan nahin kar sakata, jisase jalan ki bhavana ko badhava milata hain. Ek aur aitihasik asahishnuta ka kary aurangajeb dvara kiya gaya jisane bahut se hindu logon ko hathi ke pairon ke niche raundava kar mar dala jisase usane hindutv ke khilaf asahishnuta ka vikas kiya adi. Kuchh log ek dusare se ladate hain kyonki vo ek dusare ke vyavaharon, vishvason aur prathaon ko sahan nahin kar pate. Asahishnu vyakti kisi vyakti ke liye sahi nirnay lene mein asamarth hota hain kyonki asahishnu hone ke karan vo kisi any ke vicharon ko nahin sunata.
asahishnuta ek avagun hain, jo ek vyakti, samaj ya desh ko vinash ki or agrasar (badhati) karati hain. Vahin dusari taraf sahishnu vyakti samaj mein vibhinn jati, dharm, vicharon aur prathaon ko manane valon ke sath samanata se rahata hain. Sahishnuta vo shakti hain jo vyakti ko dusaron ke alag-alag vicharon ko sunane aur samajhane ke dvara nyay karane ke yogy banati hain. Lokatantrik desh sahishnuta ko ek avashyak gun ke rup mein rakhate hain. Sahishnu vyakti hone ke karan as-pas ke kshetron mein bure halaton ko sahan karane mein madad milati hain. Sahishnuta ki adat bharat mein har nagarik ki vyaktigat sanskrti hai. Sahishnuta dard rahit jivan ka ek avashyak gun hai. Bharat ek lokatantrik aur vikasashil desh hain jahan sahishnuta ki adat log apane badon ke margadarshan mein apane bachapan se hi vikasit kar lete hain isaliye bharat mein asahishnuta dekhane ke liye durlabh hai.
asahishnuta par nibandh 4 (250 shabd)
prastavana
asahishnuta amataur par vo shart hain jisamen apane dharm va prathaon se alag kisi any dharm, jati ya sanskrti ki prathaon aur manyataon ko svikar nahin karate hain. Sanyukt rashtr mein ayojit bahusanskrtivad sammelan mein shamil hone vale pratibhagiyon se puchha gaya ki, "ham unake liye kaise sahishnu bane jo hamare liye asahishnu hain?" nishchit halaton mein sahishnuta sahi nahin hain hanlaki isaka yah matalab nahin hain ki sabhi bure halaton mein koi ek asahishnuta ke vatavaran ka nirman karata hain. Sahishnuta un logon ka abhinn gun hain jo vibhinn samuhon ke hote huye bhi ek-dusare se sammanapurvak aur samajhadari se jude huye hain. Ye vibhinn samuhon ke logon ko apane matabhedon ko sulajhane mein madad karata hain.
bharat mein asahishnuta kya hain?
ham ye nahin kah sakate ki bharat mein asahishnuta hain, ye desh "vividhata mein ekata ka sabase sahi udaharan hain. Ye apane anuthe gun vividhata mein ekata ke karan teji se vikas karane vala desh hain. Ye vo desh hain jahan alag-alag jati, panth, dharm, rivaj, sanskrti, parampara aur pratha ko manane vale varshon se bina kisi bhedabhav ke rah rahe hain. Vo apane tyauharon aur melon ko bahut utsah ke sath bina kisi dusare samuh ke hastakshep ke manate hain. Vo ek dusare ke dharm, rivaj, vishvas. Manyata aur pratha ki sahi samajh rakhate hain. Bharat ke nagarik sahishnuta ka gun rakhate hain jo unhen jiyon aur jine do ki kshamata pradan karata hain.
bolivud abhineta, amir khan, ka ek bayan, bharat mein asahishnuta ke badhate vatavaran ke bare mein sabhi ke liye bahut chakit karane vala tha kyonki unhonne ek durbhagyapurn ghatana par bahut hi gambhir tippani ki thi. Bharat vo desh hain jahan koi bhi ye arop nahin laga sakata ki log asahishnuta ko badhava de rahe hain kyonki sabhi ek-dusare ke dharm aur prathaon ki puri samajh rakhate hain.
asahishnuta samaj ko kaise prabhavit karati hain?
asahishnuta (mukhyatah dharmik asahishnuta) samaj mein rahane vale logon ko alag karata hain aur ye rashtr ke vibhajan karata ke rup mein kary karata hain. Ye samaj mein vibhinn jati, dharm, manyataun aur prathaon ke logon ke bich asamman, shatruta aur yuddh ki sthiti ko utpann karata hain. Ye ek-dusare ke prati avishvas ka nirman karake padausi ko padausi ke khilaf kar deta hain.
asahishnuta par nibandh 5 (300 shabd)
prastavana
asahishnuta ki sthiti arthik mandi aur rajanitik sthiti mein badalavon ke karan vibhinn samuh ke logon mein payi jati hain. Is sthiti mein, log apane as-pas in badalavon ko sahan karane mein pareshani mahasus karate hain. Ye sabhi ko buri tarah nukasan pahunchata hain, vishesh rup se rashtr ko. Vo desh jinamen asahishnuta astitv mein hain, vo bhedabhav, daman, amanavikaran aur hinsa ke ghar hain.
kya hai asahishnuta?
asahishnuta ekata se alagav hain jo napasand, inkar aur logon ke bich jhagadon ki sthati ko utpann karata hain. Vahin sahishnuta vividhata mein ekata ko badhava deta hain (bharat isaka sabase upayukt udaharan hain). Sahishnuta vo kshamata hai jo, logon ke man mein vibhinn dharmon, prathaon, ray, rashtriyata vale un logon ke prati sakaratmak drshtikon vikasit karata hai. Asahishnuta asafalata ki sthiti hain jo logon ko dusare samuh se sambandhit logon ke vishvason, manyataon aur paramparaon ko napasand karane ke liye prerit karati hain. Udaharan ke liye, asahishnuta ka ek uchch star ijarayal mein yahudiyon aur filistiniyon ke bich maujud hai. Asahishnuta samaj mein antar samuh hinsa ko janm deta hai.
bharatiy samaj mein asahishnuta ke karan
samaj mein asahishnuta kai karanon se janm leti hain. Samanyatah samaj mein dharmik asahishnuta janm leti hain jo rashtr ka bantavara karati hain. Ye padosiyon ke khilaf padosiyon ke apasi yuddh ke halat paida karata hai. Asahishnuta vyaktiyon ke bich utpann apane svayan ke anubhavon ke abhav ke karan utpann ho sakati hai. Amataur par vo ek dusare ke prati apani ray manyataon ke adhar par banate hain jo bahut asani se apane nikatatam ya sabase prabhavashali logon ke sakaratmak aur nakaratmak vishvason se prabhavit jate hain ho.
alag-alag samuh ke any vyakti ke prati vyaktigat najariye ko bhi midiya mein usaki / usake chhaviyon ke dvara bahut asani se prabhavit kiya ja sakata hain. Mithako par adharit buri shikshan pranali bhi chhatron ko samaj mein rah rahe vibhinn dharmon ke liye prerit karane ke sthan par dusari sanskrti ke khilaf barbar banati hain. Sahishnuta vo gun hain jo logon ko khushi ke sath rahane aur jiyon aur dusaron ko jine do ke siddhant ko manane ke liye prerit karati hain.
asahishnuta par nibandh 6 (400 shabd)
prastavana
asahishnuta vo sthiti hain jo kisi dusare dharm, samuday ke logon ke vicharon, vishvason, manyataon aur prathaon ko manane se inkar karati hain. Samaj mein badhati asahishnuta kisi bhi tarah inkar karane ki bhavana paida karake vibhinn samuhon ko alag hone ke liye badhy karati hain. Samaj mein asahishnuta ka sabase achchha udaharan dakshin afrika mein kale aur safed dakshin afrika ke bich alagav hai. In do samuhon ke bich bahut adhik samajik duri hain jo antar samuh asantosh aur dushmani ko janm deta hai.
asahishnuta ke bare mein
asahishnuta bhayanak aur asvikrt gun hain jise samaj ke utthan ke liye daba dena chahiye. Yah vibhinn samuh ke logon ko ek dusare ke khilaf karake desh ke vikas karane ki kshamata ko nasht kar deta hain. Asahishnu samaj mein rahane vale log dusare samuday se sambandhit logo ke vicharon, vyavaharon, prathaon aur manyataon ke prati apani asvikarata pradarshit karane ke liye ghatak hamala bhi kar sakate hain. Asahishnuta dharmik, jatiy ya any kisi bhi prakar ki ho sakati hain halanki sabhi tarah se rashtr ki vrddhi aur vikas mein badha pahunchati hain. Ye logon ki dharmik, sanskrtik, paramparaon, riti-rivajon aur logon ke vicharon mein matabhed ke karan ek antarrashtriy samasya hain. Ye logon ya rashtron ke bich yuddh ka mukhy karan hai. Achchhi shiksha paddhati, sahishnuta ka vikas aur samajhaute adi ke behatar prayog se asahishnuta ki samasya ko bahut had tak sulajhaya ja sakata hain.
asahishnu log kabhi bhi kisi dusare ko svikar nahin kar pate jo prachin kal se hi pure sansar mein mukhy mudda raha hain. Asahishnuta logon ko ek-dusare (vibhinn dharm aur jati ke log) ke prati krodhi aur hinsak banati hain. Achchhi shiksha paddhati unhen asahishnuta ko niyantrit karana sikhati hain. Bachchon ke skuli jivan se hi sahishnuta ko vyavahar mein lana sikhaya jana chahiye. Unhen samaj mein vividhata ko svikar karana bhi sikhana chahiye.
asahishnuta ke prabhav
asahishnuta logon, samaj aur rashtr ki chinta ka vishay hain kyonki ye vibhinn samudayon ke logon ke bich hinsa ko janm deta hain. Ye un logon ke liye samaj se bahishkar ka karan banata hain jo vibhinn samudayon se sambandh rakhate hain jaise, gair-musalim samuday mein muslamanon ka bahishkar kiya jata hain aur isake viparit bhi. Asahishnuta manushy ke dimag ko sankirn banati hain aur samaj va rashtr ke vikas ke liye avashyak sakaratmak sudharon ko svikar karane se rokati hain. Ye bahut hi uchch star ki vinashakari shakti rakhati hain aur jis rashtr mein bhi isaka astitv hain usake liye bahut bhayanak hain. Isaliye ise kisi bhi desh, samaj aur samuday mein badhane se rokana chahiye.
asahishnuta ke sath samajhauta kaise karen?
logon ke bich sahishnuta ko badhava dena chahiye aur asahishnuta ko hatotsahit karana chahiye. Sahishnuta ko kai prayogon ke dvara badhava dena chahiye. Antarang antar samuh sampark ek dusare ke niji anubhavon ko badhata hai aur asahishnuta ko kam karata hai. Antarang antar samuh sampark ko prabhavi aur upayogi banane ke liye jari rakha jana chahiye. Varta tantr bhi donon pakshon par sanchar ko badhane ke liye karagar ho sakata hai. Ye unaki jaruraton aur hiton ko vyakt karane ke liye logon ki madad karata hain. Midiya ko bhi sanskrtik sanvedanashilata ke prati sahishnuta aur samajh ko badhava dene ke liye sakaratmak chhaviyon ka chayan karana chahiye. Shiksha, samaj mein sahishnuta aur shantipurn sahastitv ko badhava dene ke liye sabase achchha tarika hai. Chhatron ko skul mein sahishnu vatavaran pradan kiya jana chahiye taki vo vibhinn sanskrtiyon ka samman kar sake aur unhen samajh saken. Chhatr sahishnu mahaul mein behatar sanskrtik samajh vikasit kar sakate hain.
asahishnuta par nibandh 1 (100 shabd)
asahishnuta kisi any jati, dharm aur parampara se jude vyakti ke vishvason, vyavahar va pratha ko manane ki anichchha hain. Ye samaj mein uchch star par nafarat, aparadhon aur bhedabhavon ko janm deta hain. Ye kisi bhi vyakti ke dil aur dimag mein inkar karane ke adhikar ko janm deta hain. Ye logon ko ekata, bina bhedabhav, svatantrata aur any samajik adhikaron se jine ki anumati nahin deta. Samaj mein asahishnuta ka janm jati, sanskrti, ling, dharm aur any asahaniy karyon ke dvara hota hain.
asahishnuta par nibandh 2 (150 shabd)
asahishnuta kisi any dharm, jati ya paramparaon ke samuh ke logon ke vishvason, prathaon ya vicharon ko svikar karane, prashansa karane aur samman karane ko inkar karana hain. Ijarail ke yahudi aur filipistani apani pahachan, atmanirnay, suraksha, alag rajy adi ke vibhinn muddon ke karan uchch star ki asahishnuta ka sabase achchha udaharan hain. Unake bich asahishnuta lagatar hinsa mein badal gayi hain. Vahin dusari or, sahishnuta vo gun hain jo vividhata ke hone ke bad bhi samaj mein ekata ko badhava deta hain. Ye jiyon aur jine do ke siddhant ko manata hain chahe vyakti kisi bhi dharm, jati ya pratha ko manane vala hi kyon na ho.
asahishnuta apane dharm, jati ya rashtriyata se alag kisi vyakti ko dusare dharm, jati ya rashtriyata ko manane, anukaran karane aur badhava dene ki anumati nahin deta. Viliyam yuri ke lekh ke anusar, "sahishnuta na keval ek dusare ke sath rahane ki anumati deta hain ya anyay ke mamale mein udasin rahata hain, balki pratyek vyakti ke liye samman aur avashyak insanit dikhata hain."
asahishnuta par nibandh 3 (200 shabd)
sahishnuta ek vyakti ka achchha gun mana jata hain aur ye ek samaj ke nirman ke liye bahut avashyak bhi hain. Jabaki, asahishnuta ek vyakti ya samaj ko bhanyakar vinash ki or le jata hain. Yadi ham itihas aur pauranik kathaon ko dekhe to ham asishnuta ke bhanyakar karyon ko dekhegen. Log ek sadharan si chij jaise koi prabhavi vyakti ki najaron mein apane karibi ke mahatv ko sahan nahin kar sakata, jisase jalan ki bhavana ko badhava milata hain. Ek aur aitihasik asahishnuta ka kary aurangajeb dvara kiya gaya jisane bahut se hindu logon ko hathi ke pairon ke niche raundava kar mar dala jisase usane hindutv ke khilaf asahishnuta ka vikas kiya adi. Kuchh log ek dusare se ladate hain kyonki vo ek dusare ke vyavaharon, vishvason aur prathaon ko sahan nahin kar pate. Asahishnu vyakti kisi vyakti ke liye sahi nirnay lene mein asamarth hota hain kyonki asahishnu hone ke karan vo kisi any ke vicharon ko nahin sunata.
asahishnuta ek avagun hain, jo ek vyakti, samaj ya desh ko vinash ki or agrasar (badhati) karati hain. Vahin dusari taraf sahishnu vyakti samaj mein vibhinn jati, dharm, vicharon aur prathaon ko manane valon ke sath samanata se rahata hain. Sahishnuta vo shakti hain jo vyakti ko dusaron ke alag-alag vicharon ko sunane aur samajhane ke dvara nyay karane ke yogy banati hain. Lokatantrik desh sahishnuta ko ek avashyak gun ke rup mein rakhate hain. Sahishnu vyakti hone ke karan as-pas ke kshetron mein bure halaton ko sahan karane mein madad milati hain. Sahishnuta ki adat bharat mein har nagarik ki vyaktigat sanskrti hai. Sahishnuta dard rahit jivan ka ek avashyak gun hai. Bharat ek lokatantrik aur vikasashil desh hain jahan sahishnuta ki adat log apane badon ke margadarshan mein apane bachapan se hi vikasit kar lete hain isaliye bharat mein asahishnuta dekhane ke liye durlabh hai.
asahishnuta par nibandh 4 (250 shabd)
prastavana
asahishnuta amataur par vo shart hain jisamen apane dharm va prathaon se alag kisi any dharm, jati ya sanskrti ki prathaon aur manyataon ko svikar nahin karate hain. Sanyukt rashtr mein ayojit bahusanskrtivad sammelan mein shamil hone vale pratibhagiyon se puchha gaya ki, "ham unake liye kaise sahishnu bane jo hamare liye asahishnu hain?" nishchit halaton mein sahishnuta sahi nahin hain hanlaki isaka yah matalab nahin hain ki sabhi bure halaton mein koi ek asahishnuta ke vatavaran ka nirman karata hain. Sahishnuta un logon ka abhinn gun hain jo vibhinn samuhon ke hote huye bhi ek-dusare se sammanapurvak aur samajhadari se jude huye hain. Ye vibhinn samuhon ke logon ko apane matabhedon ko sulajhane mein madad karata hain.
bharat mein asahishnuta kya hain?
ham ye nahin kah sakate ki bharat mein asahishnuta hain, ye desh "vividhata mein ekata ka sabase sahi udaharan hain. Ye apane anuthe gun vividhata mein ekata ke karan teji se vikas karane vala desh hain. Ye vo desh hain jahan alag-alag jati, panth, dharm, rivaj, sanskrti, parampara aur pratha ko manane vale varshon se bina kisi bhedabhav ke rah rahe hain. Vo apane tyauharon aur melon ko bahut utsah ke sath bina kisi dusare samuh ke hastakshep ke manate hain. Vo ek dusare ke dharm, rivaj, vishvas. Manyata aur pratha ki sahi samajh rakhate hain. Bharat ke nagarik sahishnuta ka gun rakhate hain jo unhen jiyon aur jine do ki kshamata pradan karata hain.
bolivud abhineta, amir khan, ka ek bayan, bharat mein asahishnuta ke badhate vatavaran ke bare mein sabhi ke liye bahut chakit karane vala tha kyonki unhonne ek durbhagyapurn ghatana par bahut hi gambhir tippani ki thi. Bharat vo desh hain jahan koi bhi ye arop nahin laga sakata ki log asahishnuta ko badhava de rahe hain kyonki sabhi ek-dusare ke dharm aur prathaon ki puri samajh rakhate hain.
asahishnuta samaj ko kaise prabhavit karati hain?
asahishnuta (mukhyatah dharmik asahishnuta) samaj mein rahane vale logon ko alag karata hain aur ye rashtr ke vibhajan karata ke rup mein kary karata hain. Ye samaj mein vibhinn jati, dharm, manyataun aur prathaon ke logon ke bich asamman, shatruta aur yuddh ki sthiti ko utpann karata hain. Ye ek-dusare ke prati avishvas ka nirman karake padausi ko padausi ke khilaf kar deta hain.
asahishnuta par nibandh 5 (300 shabd)
prastavana
asahishnuta ki sthiti arthik mandi aur rajanitik sthiti mein badalavon ke karan vibhinn samuh ke logon mein payi jati hain. Is sthiti mein, log apane as-pas in badalavon ko sahan karane mein pareshani mahasus karate hain. Ye sabhi ko buri tarah nukasan pahunchata hain, vishesh rup se rashtr ko. Vo desh jinamen asahishnuta astitv mein hain, vo bhedabhav, daman, amanavikaran aur hinsa ke ghar hain.
kya hai asahishnuta?
asahishnuta ekata se alagav hain jo napasand, inkar aur logon ke bich jhagadon ki sthati ko utpann karata hain. Vahin sahishnuta vividhata mein ekata ko badhava deta hain (bharat isaka sabase upayukt udaharan hain). Sahishnuta vo kshamata hai jo, logon ke man mein vibhinn dharmon, prathaon, ray, rashtriyata vale un logon ke prati sakaratmak drshtikon vikasit karata hai. Asahishnuta asafalata ki sthiti hain jo logon ko dusare samuh se sambandhit logon ke vishvason, manyataon aur paramparaon ko napasand karane ke liye prerit karati hain. Udaharan ke liye, asahishnuta ka ek uchch star ijarayal mein yahudiyon aur filistiniyon ke bich maujud hai. Asahishnuta samaj mein antar samuh hinsa ko janm deta hai.
bharatiy samaj mein asahishnuta ke karan
samaj mein asahishnuta kai karanon se janm leti hain. Samanyatah samaj mein dharmik asahishnuta janm leti hain jo rashtr ka bantavara karati hain. Ye padosiyon ke khilaf padosiyon ke apasi yuddh ke halat paida karata hai. Asahishnuta vyaktiyon ke bich utpann apane svayan ke anubhavon ke abhav ke karan utpann ho sakati hai. Amataur par vo ek dusare ke prati apani ray manyataon ke adhar par banate hain jo bahut asani se apane nikatatam ya sabase prabhavashali logon ke sakaratmak aur nakaratmak vishvason se prabhavit jate hain ho.
alag-alag samuh ke any vyakti ke prati vyaktigat najariye ko bhi midiya mein usaki / usake chhaviyon ke dvara bahut asani se prabhavit kiya ja sakata hain. Mithako par adharit buri shikshan pranali bhi chhatron ko samaj mein rah rahe vibhinn dharmon ke liye prerit karane ke sthan par dusari sanskrti ke khilaf barbar banati hain. Sahishnuta vo gun hain jo logon ko khushi ke sath rahane aur jiyon aur dusaron ko jine do ke siddhant ko manane ke liye prerit karati hain.
asahishnuta par nibandh 6 (400 shabd)
prastavana
asahishnuta vo sthiti hain jo kisi dusare dharm, samuday ke logon ke vicharon, vishvason, manyataon aur prathaon ko manane se inkar karati hain. Samaj mein badhati asahishnuta kisi bhi tarah inkar karane ki bhavana paida karake vibhinn samuhon ko alag hone ke liye badhy karati hain. Samaj mein asahishnuta ka sabase achchha udaharan dakshin afrika mein kale aur safed dakshin afrika ke bich alagav hai. In do samuhon ke bich bahut adhik samajik duri hain jo antar samuh asantosh aur dushmani ko janm deta hai.
asahishnuta ke bare mein
asahishnuta bhayanak aur asvikrt gun hain jise samaj ke utthan ke liye daba dena chahiye. Yah vibhinn samuh ke logon ko ek dusare ke khilaf karake desh ke vikas karane ki kshamata ko nasht kar deta hain. Asahishnu samaj mein rahane vale log dusare samuday se sambandhit logo ke vicharon, vyavaharon, prathaon aur manyataon ke prati apani asvikarata pradarshit karane ke liye ghatak hamala bhi kar sakate hain. Asahishnuta dharmik, jatiy ya any kisi bhi prakar ki ho sakati hain halanki sabhi tarah se rashtr ki vrddhi aur vikas mein badha pahunchati hain. Ye logon ki dharmik, sanskrtik, paramparaon, riti-rivajon aur logon ke vicharon mein matabhed ke karan ek antarrashtriy samasya hain. Ye logon ya rashtron ke bich yuddh ka mukhy karan hai. Achchhi shiksha paddhati, sahishnuta ka vikas aur samajhaute adi ke behatar prayog se asahishnuta ki samasya ko bahut had tak sulajhaya ja sakata hain.
asahishnu log kabhi bhi kisi dusare ko svikar nahin kar pate jo prachin kal se hi pure sansar mein mukhy mudda raha hain. Asahishnuta logon ko ek-dusare (vibhinn dharm aur jati ke log) ke prati krodhi aur hinsak banati hain. Achchhi shiksha paddhati unhen asahishnuta ko niyantrit karana sikhati hain. Bachchon ke skuli jivan se hi sahishnuta ko vyavahar mein lana sikhaya jana chahiye. Unhen samaj mein vividhata ko svikar karana bhi sikhana chahiye.
asahishnuta ke prabhav
asahishnuta logon, samaj aur rashtr ki chinta ka vishay hain kyonki ye vibhinn samudayon ke logon ke bich hinsa ko janm deta hain. Ye un logon ke liye samaj se bahishkar ka karan banata hain jo vibhinn samudayon se sambandh rakhate hain jaise, gair-musalim samuday mein muslamanon ka bahishkar kiya jata hain aur isake viparit bhi. Asahishnuta manushy ke dimag ko sankirn banati hain aur samaj va rashtr ke vikas ke liye avashyak sakaratmak sudharon ko svikar karane se rokati hain. Ye bahut hi uchch star ki vinashakari shakti rakhati hain aur jis rashtr mein bhi isaka astitv hain usake liye bahut bhayanak hain. Isaliye ise kisi bhi desh, samaj aur samuday mein badhane se rokana chahiye.
asahishnuta ke sath samajhauta kaise karen?
logon ke bich sahishnuta ko badhava dena chahiye aur asahishnuta ko hatotsahit karana chahiye. Sahishnuta ko kai prayogon ke dvara badhava dena chahiye. Antarang antar samuh sampark ek dusare ke niji anubhavon ko badhata hai aur asahishnuta ko kam karata hai. Antarang antar samuh sampark ko prabhavi aur upayogi banane ke liye jari rakha jana chahiye. Varta tantr bhi donon pakshon par sanchar ko badhane ke liye karagar ho sakata hai. Ye unaki jaruraton aur hiton ko vyakt karane ke liye logon ki madad karata hain. Midiya ko bhi sanskrtik sanvedanashilata ke prati sahishnuta aur samajh ko badhava dene ke liye sakaratmak chhaviyon ka chayan karana chahiye. Shiksha, samaj mein sahishnuta aur shantipurn sahastitv ko badhava dene ke liye sabase achchha tarika hai. Chhatron ko skul mein sahishnu vatavaran pradan kiya jana chahiye taki vo vibhinn sanskrtiyon ka samman kar sake aur unhen samajh saken. Chhatr sahishnu mahaul mein behatar sanskrtik samajh vikasit kar sakate hain.
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