Gyan Shakti Hai par nibandh
Gyan Shakti Hai par nibandh 1 (100 shabd)
"Gyan Shakti Hai", phrensis benkan ka kathan hai. "Gyan Shakti Hai", ka arth hai: adhik gyan ko rakhane vala ek vyakti, jo jivan ki harek paristhiti ko kramanusar niyantrit karane mein saksham ho. "shakti hai gyan ka vastavik arth hai ki, yadi kisi vyakti ke pas pura gyan ho, to vah sansar mein sabase adhik shaktishali ho sakata hai aur use jivan mein kisi bhi any vastu ki avashyakata nahin rahati; jaise- kisi ki sahayata, mitron, adi ki. gyan logon ko shakti pradan karane vala sabase majabut upakaran hai, jise prthvi par kisi any shakti se nahin haraya ja sakata hai. un logon par nishchit pakad banane ke liye, jinhen samajh nahin hai, gyan logon ko samajik shakti pradan karata hai. gyan aur shakti ek vyakti ke jivan ki vibhinn kathinaiyon mein madad karane ke liye sadaiv sath mein chalati hai. ham yah kah sakate hain ki gyan shakti deta hai, aur shakti gyan pradan karati hai.
Gyan Shakti Hai par nibandh 2 (150 shabd)
"Gyan Shakti Hai" (phrensis bekan ke dvara kahi gai), kahavat ka vastavik arth hai, gyan sach mein ek shakti hai aur gyan ki shakti lagabhag sabakuchh hoti hai. vastav mein, vah keval gyan hi hota hai, jo manushy aur janavar mein bhed karata hai. manushyon ki janavaron ke sath sharirik shakti mein tulana nahin ki ja sakati hai halanki, keval gyan ki shakti ke karan hi ise prthvi par sabase shaktishali prani ke rup mein gina gaya hai.
manushy sharirik rup se janavaron se kamajor hote hain, yadyapi ve varshon se vastuon ko is tarah se vyavasthit karate a rahe hain, jisase ki ve prthvi par sabase shaktishali prani ban gaye hain. kyonki ve gyan se shakti prapt karate hain aur sharirik shakti par nirbhar nahin hote hain. munashy prakrti ka chalak prani hai, ve gyan ko prapt karane ki kshamata rakhate hain aur apane gyan ko, shodhon aur anubhavon ko nai pidhi mein hastantarit karane ke liye kitabon mein surakshit rakhate hain. gyan unhen yah janane ki shakti deta hai ki, prakrti ki shaktiyon ko kaise niyantrit karen aur phir unase labh prapt kaise ho.
Gyan Shakti Hai par nibandh 3 (200 shabd)
"Gyan Shakti Hai", ek prasiddh kahavat hai, jisaka arth hai ki, gyan bahut shaktishali hai aur sansar ki sabhi bhautik shaktiyon ko jitane ki kshamata rakhata hai. yadi vyakti ko ekabar keval gyan ki shakti prapt ho jaye, to use kisi any shakti se darane ki avashyakata nahin hai. hamen paristhitiyon ka samadhan karane ke liye asan aur prabhavi tarikon ko batane ke dvara gyan jivan ke pratyek pahalu mein mahan bhumika nibhata hai. gyan bahut shaktishali karak hai, jo jivan mein saralata se nam, shoharat, saphalata, shakti aur pad prapt karane mein madad karata hai. ham yah kah sakate hain ki, dhan aur sharirik shakti bhi, shakti ke mahatvapurn upakaran hai halanki, donon mein se koi bhi gyan ke barabar shaktishali nahin hai. dhan aur sharirik shakti na to gyan ko kharid sakate hain aur na hi chura sakate hain. yah to keval nirantar abhyas, lagan aur dhairy ke dvara prapt kiya ja sakata hai.
gyan hamen hamari yojanaon ko sahi se kary rup mein parivartit karane mein madad karata hai aur sahi va galat ke sath hi achchhe aur bure mein antar karane mein saksham banata hai. yah hamari apani kamajori aur doshon par vijay pane mein madad karane ke sath hi sahas aur atmavishvas ke sath khataron aur kathinaiyon ka samana karane mein saksham banata hai. yah vyakti ke jivan mein manasik, naitik aur adhyatmik unnati pradan karane ke dvara adhik shaktishali banata hai.
Gyan Shakti Hai par nibandh 4 (250 shabd)
gyan hi shakti hai, jise ham kah sakate hain ki, yah lagabhag sab kuchh hai; kyonki yah ek sharirik rup se kamajor vyakti ko sansar ka sabase shaktishali vyakti banane ki kshamata rakhata hai. hamen jivan mein sabakuchh yah; jaise- dhan, shakti, nam, shoharat, saphalata aur pad deta hai. gyan ek vyakti ko samajhane, vishleshan karane, behatar nirnay lene, sabase buddhimaniyukt vicharon ko vikasit karane ki kshamata deta hai. yah hamen achchhai ki bhavana pradan karata hai aur hamare svany ke aur hamare asapas ke logon ke jivan ko sudharane mein hamari madad karata hai.
adhik gyan rakhane vala vyakti samaj mein adhik mulyavan aur sammaniy jata hai ho. adhik gyani vyakti bahut asani se adhik prasiddhi prapt karata hai aur log usake sath kam karana chahate hain. gyan jivan mein adhik avasaron aur maukon ko prapt karane ka rasta hai. gyan jivan mein vastavik svatantrata pradan karata hai aur saphalata ke sabhi daravaje kholata hai. gyan mastishk ke madhyam se bolane ki shakti pradan karata hai, jo vastav mein logon ki sach ko samajhane mein madad karati hai.
samaj aur desh mein sakaratmak badalav lane ke liye gyan sabase mahatvapurn upakaran hai. gyan buddhiman logon se chijon ko sikhane mein madad karata hai, jo jivan ki gunavatta ko sudharane ki kshamata rakhata hai. gyan hi keval sabase kimati chij hai, jise ham se koi bhi vapas nahin le sakata; yah hamare sath sadaiv rahati hai aur yadi ham ise jaruratamand logon mein bante, to yah aur adhik badhata hai. yah naye aur krantikari vichar deta hai, jo duniya ko dekhane ke hamare najariye ko badalata hai. isaliye, ham yah kah sakate hain ki, gyan saphalata aur khushi ka stambh hai.
Gyan Shakti Hai par nibandh 5 (350 shabd)
"Gyan Shakti Hai", kahavat phresis benkan, ek mahan nibandh lekhak, ke dvara kahi gai hai. unhonne apani ray di ki, gyan shakti ya takat ka srot hai. "Gyan Shakti Hai" ka arth hai ki, vastavik shakti gyan se ati hai, jo manushy ko janavaron se bhinn karati hai. yah bahut hi saty hai ki, manushy sharirik shakti mein janavaron se kamajor hota hai halanki, ve mastishk se bahut adhik kamajor nahin hote hain kyonki, unake pas gyan hota hai, jo unhen is sansar mein lagabhag sabakuchh sambhalane ki shakti deta hai. yahan tak ki any praniyon se sharirik rup se kamajor hone ke bad bhi manushy ko prthvi par sabase chalak prani mana jata hai.
manushy ke pas gyan se bhara hua mastishk hota hai aur is prakar shakti se bhara hota hai, jo unhen jivan ke utar-chadhavon ka prabandh karane mein saksham banata hai. aisi bahut si chijen hain jinhen manushy sharirik rup se nahin kar sakata hai; jaise- nange pair bhagana, giddh, chil ya baj ki tarah dur tak dekhana, penthar ki tarah tej daudana, jangali janavaron se ladana, bhari saman ko uthana, kutte ki tarah tej sunghana, adi, lekin vah yah sab chijen apane gyan ki shakti ka prayog karane ke dvara takanikiyon ka vikas karane ke madhyam se kar sakata hai.
manushy kitabon mein sanrakshit gyan (kitabon, shodhon aur anubhavon se) ko prapt karane ki kshamata rakhata hai aur phir se usi gyan ko apani ane vali pidhi mein hastantarit karata hai. "Gyan Shakti Hai", jo prakrtik takaton ko niyantrit kar sakane ke sath hi unase labh bhi prapt kar sakata hai. gyan ka prayog manushy par nirbhar karata hai; vah isaka prayog sakaratmak ya nakaratmak tarike se kar sakata hai. gyan ka sakaratmak tarike se prayog, manavata ko bahut se labh pradan karata hai halanki, isaka nakaratmak tarike se prayog, pure grah ko nasht kar sakata hai. behatar aur surakshit sansar ka nirman karane ke liye manushy apane gyan ko buddhimani se prayog karane ki shakti rakhata hai.
sachcha gyan logon ko yuddhon, jhagadon, bhrashtachar aur manavata ke liye hanikarak any samajik muddon se dur rakhata hai. nishchay hi ham kah sakate hain ki, gyan vah shakti hai, jo yadi sahi disha mein vishesharup se puri manavata ke kalyan ke liye prayog kiya jaye to anaginat khushiyan la sakata hai. gyan logon ki ankhe khol deta hai aur saphalata ke sabhi raste kholata hai.
Gyan Shakti Hai par nibandh 6 (500 shabd)
prasiddh vyaktitv, phresis bekan ke dvara kaha gaya kathan, "" Gyan Shakti Hai "", prasiddh aur sachchi kahavat hai. gyan manushy aur janavaron ke bich antar karane mein madad karata hai. manushy ke pas mastishk hota hai aur usi ke anusar usaka prayog karane ki kshamata bhi, isi karan manushy ko prthvi par prakrti ke dvara sabase shaktishali aur buddhiman prani kaha jata hai. gyan logon ke vyaktitv ko sudharane mein madad karata hai: yah atmavishvas ka nirman karata hai aur jivan mein kathin karyon ko karane ke liye dhairy dharan karana sikhata hai. ham gyan ko godamadar kah sakate hai kyonki yah sabhi khojon, avishkaron aur anveshan ke liye rah pradan karata hai.
gyan ko prapt karane ki koi sima nahin hai; yah vyaktigat rup se pure jivan bhar kisi bhi ayu tak prapt kiya ja sakata hai. gyan prapt karana lagan, dhairy aur niyamitata ki ek lambi prakriya hai. yah asimit dhan ki tarah hai, jo kabhi khatm nahin ho sakata halanki, jaruratamand logon mein gyan bantakar isake star ko badhaya ja sakata hai. ek vyakti niyamit rup se chijon ko parakh kar aur prayog karane ke dvara kuchh naya gyan prapt kar sakata hai. pratyek manushy saman gunon, mastishk, aur shakti ke sath janm leta hai halanki, jab vah badhata / badhati hai, to alag gun, mastishk aur shakti ko vikasit kar leta / leti hai: ye sabhi antar pratyek vyakti ke gyan ke star mein antar ke hain hote karan. udaharan ke liye: nyutan ne gurutvakarshan ki khoj ki aur aise bahut se prasiddh vaigyanik hain, jinhonne apane jivan mein kai ashcharyajanak avishkar kiye. ye sabhi gyan ki shakti ke karan hi sambhav hua.
vibhinn deshon ke dvara milakar ya vaiyaktik rup se ki gai adhunik takaniki ki khojon ne, deshon ko any deshon se arthik aur sainy rup se bahut adhik shaktishali bana diya hai, ye sabhi gyan par hi adharit hai. saphalata ke pichhe ka rahasy gyan ki shakti hai, jo antatah ek vyakti ko nam, dhan aur prasiddhi deta hai. bharat ne bhi vigyan, shodh, chikitsa, shiksha adi ke kshetron mein bahut kary kiye hain, lekin aj bhi kai kshetron mein nirantar prayason ke bad bhi ek vikasashil desh hai, jo ab gyan ke adhar par vibhinn kshetron mein vikas karane ke dvara shaktishali desh banane ke liye nirantar prayasarat hai. manushy ya kisi bhi desh ki pragati vibhinn kshetron mein sakaratmak aur rachanatmak tarike se gyan ki vrddhi par nirbhar karati hai. gyan ka vinashak aur nakaratmak tarike se prayog prthvi par jivan ke astitv ko bade star par khatare mein dal sakata hai.
phresis benkan ne kaha hai ki, gyan apane ap mein ek shakti hai, jo sabakuchh badalane ki kshamata rakhata hai. paristhitiyon ko sambhalane, yojana banane, yojanaon ko kary rup mein badalane aur asambhav chijon ko sambhav banane ka rasta gyan deta hai. yadi kisi ke pas pura gyan hai to, vah duniya ka sabase bhagyashali aur dhanavan vyakti hoga / hogi, kyonki gyan ko na to kabhi churaya ja sakata hai aur na hi luta ja sakata hai aur yahan tak ki dusaron ko bantane par ghatata bhi nahin hai . vastav mein, "Gyan Shakti Hai" aur ham kah sakate hain ki, is sansar mein sabase takatavar shakti gyan hai.
Gyan Shakti Hai par nibandh 1 (100 shabd)
"Gyan Shakti Hai", phrensis benkan ka kathan hai. "Gyan Shakti Hai", ka arth hai: adhik gyan ko rakhane vala ek vyakti, jo jivan ki harek paristhiti ko kramanusar niyantrit karane mein saksham ho. "shakti hai gyan ka vastavik arth hai ki, yadi kisi vyakti ke pas pura gyan ho, to vah sansar mein sabase adhik shaktishali ho sakata hai aur use jivan mein kisi bhi any vastu ki avashyakata nahin rahati; jaise- kisi ki sahayata, mitron, adi ki. gyan logon ko shakti pradan karane vala sabase majabut upakaran hai, jise prthvi par kisi any shakti se nahin haraya ja sakata hai. un logon par nishchit pakad banane ke liye, jinhen samajh nahin hai, gyan logon ko samajik shakti pradan karata hai. gyan aur shakti ek vyakti ke jivan ki vibhinn kathinaiyon mein madad karane ke liye sadaiv sath mein chalati hai. ham yah kah sakate hain ki gyan shakti deta hai, aur shakti gyan pradan karati hai.
Gyan Shakti Hai par nibandh 2 (150 shabd)
"Gyan Shakti Hai" (phrensis bekan ke dvara kahi gai), kahavat ka vastavik arth hai, gyan sach mein ek shakti hai aur gyan ki shakti lagabhag sabakuchh hoti hai. vastav mein, vah keval gyan hi hota hai, jo manushy aur janavar mein bhed karata hai. manushyon ki janavaron ke sath sharirik shakti mein tulana nahin ki ja sakati hai halanki, keval gyan ki shakti ke karan hi ise prthvi par sabase shaktishali prani ke rup mein gina gaya hai.
manushy sharirik rup se janavaron se kamajor hote hain, yadyapi ve varshon se vastuon ko is tarah se vyavasthit karate a rahe hain, jisase ki ve prthvi par sabase shaktishali prani ban gaye hain. kyonki ve gyan se shakti prapt karate hain aur sharirik shakti par nirbhar nahin hote hain. munashy prakrti ka chalak prani hai, ve gyan ko prapt karane ki kshamata rakhate hain aur apane gyan ko, shodhon aur anubhavon ko nai pidhi mein hastantarit karane ke liye kitabon mein surakshit rakhate hain. gyan unhen yah janane ki shakti deta hai ki, prakrti ki shaktiyon ko kaise niyantrit karen aur phir unase labh prapt kaise ho.
Gyan Shakti Hai par nibandh 3 (200 shabd)
"Gyan Shakti Hai", ek prasiddh kahavat hai, jisaka arth hai ki, gyan bahut shaktishali hai aur sansar ki sabhi bhautik shaktiyon ko jitane ki kshamata rakhata hai. yadi vyakti ko ekabar keval gyan ki shakti prapt ho jaye, to use kisi any shakti se darane ki avashyakata nahin hai. hamen paristhitiyon ka samadhan karane ke liye asan aur prabhavi tarikon ko batane ke dvara gyan jivan ke pratyek pahalu mein mahan bhumika nibhata hai. gyan bahut shaktishali karak hai, jo jivan mein saralata se nam, shoharat, saphalata, shakti aur pad prapt karane mein madad karata hai. ham yah kah sakate hain ki, dhan aur sharirik shakti bhi, shakti ke mahatvapurn upakaran hai halanki, donon mein se koi bhi gyan ke barabar shaktishali nahin hai. dhan aur sharirik shakti na to gyan ko kharid sakate hain aur na hi chura sakate hain. yah to keval nirantar abhyas, lagan aur dhairy ke dvara prapt kiya ja sakata hai.
gyan hamen hamari yojanaon ko sahi se kary rup mein parivartit karane mein madad karata hai aur sahi va galat ke sath hi achchhe aur bure mein antar karane mein saksham banata hai. yah hamari apani kamajori aur doshon par vijay pane mein madad karane ke sath hi sahas aur atmavishvas ke sath khataron aur kathinaiyon ka samana karane mein saksham banata hai. yah vyakti ke jivan mein manasik, naitik aur adhyatmik unnati pradan karane ke dvara adhik shaktishali banata hai.
Gyan Shakti Hai par nibandh 4 (250 shabd)
gyan hi shakti hai, jise ham kah sakate hain ki, yah lagabhag sab kuchh hai; kyonki yah ek sharirik rup se kamajor vyakti ko sansar ka sabase shaktishali vyakti banane ki kshamata rakhata hai. hamen jivan mein sabakuchh yah; jaise- dhan, shakti, nam, shoharat, saphalata aur pad deta hai. gyan ek vyakti ko samajhane, vishleshan karane, behatar nirnay lene, sabase buddhimaniyukt vicharon ko vikasit karane ki kshamata deta hai. yah hamen achchhai ki bhavana pradan karata hai aur hamare svany ke aur hamare asapas ke logon ke jivan ko sudharane mein hamari madad karata hai.
adhik gyan rakhane vala vyakti samaj mein adhik mulyavan aur sammaniy jata hai ho. adhik gyani vyakti bahut asani se adhik prasiddhi prapt karata hai aur log usake sath kam karana chahate hain. gyan jivan mein adhik avasaron aur maukon ko prapt karane ka rasta hai. gyan jivan mein vastavik svatantrata pradan karata hai aur saphalata ke sabhi daravaje kholata hai. gyan mastishk ke madhyam se bolane ki shakti pradan karata hai, jo vastav mein logon ki sach ko samajhane mein madad karati hai.
samaj aur desh mein sakaratmak badalav lane ke liye gyan sabase mahatvapurn upakaran hai. gyan buddhiman logon se chijon ko sikhane mein madad karata hai, jo jivan ki gunavatta ko sudharane ki kshamata rakhata hai. gyan hi keval sabase kimati chij hai, jise ham se koi bhi vapas nahin le sakata; yah hamare sath sadaiv rahati hai aur yadi ham ise jaruratamand logon mein bante, to yah aur adhik badhata hai. yah naye aur krantikari vichar deta hai, jo duniya ko dekhane ke hamare najariye ko badalata hai. isaliye, ham yah kah sakate hain ki, gyan saphalata aur khushi ka stambh hai.
Gyan Shakti Hai par nibandh 5 (350 shabd)
"Gyan Shakti Hai", kahavat phresis benkan, ek mahan nibandh lekhak, ke dvara kahi gai hai. unhonne apani ray di ki, gyan shakti ya takat ka srot hai. "Gyan Shakti Hai" ka arth hai ki, vastavik shakti gyan se ati hai, jo manushy ko janavaron se bhinn karati hai. yah bahut hi saty hai ki, manushy sharirik shakti mein janavaron se kamajor hota hai halanki, ve mastishk se bahut adhik kamajor nahin hote hain kyonki, unake pas gyan hota hai, jo unhen is sansar mein lagabhag sabakuchh sambhalane ki shakti deta hai. yahan tak ki any praniyon se sharirik rup se kamajor hone ke bad bhi manushy ko prthvi par sabase chalak prani mana jata hai.
manushy ke pas gyan se bhara hua mastishk hota hai aur is prakar shakti se bhara hota hai, jo unhen jivan ke utar-chadhavon ka prabandh karane mein saksham banata hai. aisi bahut si chijen hain jinhen manushy sharirik rup se nahin kar sakata hai; jaise- nange pair bhagana, giddh, chil ya baj ki tarah dur tak dekhana, penthar ki tarah tej daudana, jangali janavaron se ladana, bhari saman ko uthana, kutte ki tarah tej sunghana, adi, lekin vah yah sab chijen apane gyan ki shakti ka prayog karane ke dvara takanikiyon ka vikas karane ke madhyam se kar sakata hai.
manushy kitabon mein sanrakshit gyan (kitabon, shodhon aur anubhavon se) ko prapt karane ki kshamata rakhata hai aur phir se usi gyan ko apani ane vali pidhi mein hastantarit karata hai. "Gyan Shakti Hai", jo prakrtik takaton ko niyantrit kar sakane ke sath hi unase labh bhi prapt kar sakata hai. gyan ka prayog manushy par nirbhar karata hai; vah isaka prayog sakaratmak ya nakaratmak tarike se kar sakata hai. gyan ka sakaratmak tarike se prayog, manavata ko bahut se labh pradan karata hai halanki, isaka nakaratmak tarike se prayog, pure grah ko nasht kar sakata hai. behatar aur surakshit sansar ka nirman karane ke liye manushy apane gyan ko buddhimani se prayog karane ki shakti rakhata hai.
sachcha gyan logon ko yuddhon, jhagadon, bhrashtachar aur manavata ke liye hanikarak any samajik muddon se dur rakhata hai. nishchay hi ham kah sakate hain ki, gyan vah shakti hai, jo yadi sahi disha mein vishesharup se puri manavata ke kalyan ke liye prayog kiya jaye to anaginat khushiyan la sakata hai. gyan logon ki ankhe khol deta hai aur saphalata ke sabhi raste kholata hai.
Gyan Shakti Hai par nibandh 6 (500 shabd)
prasiddh vyaktitv, phresis bekan ke dvara kaha gaya kathan, "" Gyan Shakti Hai "", prasiddh aur sachchi kahavat hai. gyan manushy aur janavaron ke bich antar karane mein madad karata hai. manushy ke pas mastishk hota hai aur usi ke anusar usaka prayog karane ki kshamata bhi, isi karan manushy ko prthvi par prakrti ke dvara sabase shaktishali aur buddhiman prani kaha jata hai. gyan logon ke vyaktitv ko sudharane mein madad karata hai: yah atmavishvas ka nirman karata hai aur jivan mein kathin karyon ko karane ke liye dhairy dharan karana sikhata hai. ham gyan ko godamadar kah sakate hai kyonki yah sabhi khojon, avishkaron aur anveshan ke liye rah pradan karata hai.
gyan ko prapt karane ki koi sima nahin hai; yah vyaktigat rup se pure jivan bhar kisi bhi ayu tak prapt kiya ja sakata hai. gyan prapt karana lagan, dhairy aur niyamitata ki ek lambi prakriya hai. yah asimit dhan ki tarah hai, jo kabhi khatm nahin ho sakata halanki, jaruratamand logon mein gyan bantakar isake star ko badhaya ja sakata hai. ek vyakti niyamit rup se chijon ko parakh kar aur prayog karane ke dvara kuchh naya gyan prapt kar sakata hai. pratyek manushy saman gunon, mastishk, aur shakti ke sath janm leta hai halanki, jab vah badhata / badhati hai, to alag gun, mastishk aur shakti ko vikasit kar leta / leti hai: ye sabhi antar pratyek vyakti ke gyan ke star mein antar ke hain hote karan. udaharan ke liye: nyutan ne gurutvakarshan ki khoj ki aur aise bahut se prasiddh vaigyanik hain, jinhonne apane jivan mein kai ashcharyajanak avishkar kiye. ye sabhi gyan ki shakti ke karan hi sambhav hua.
vibhinn deshon ke dvara milakar ya vaiyaktik rup se ki gai adhunik takaniki ki khojon ne, deshon ko any deshon se arthik aur sainy rup se bahut adhik shaktishali bana diya hai, ye sabhi gyan par hi adharit hai. saphalata ke pichhe ka rahasy gyan ki shakti hai, jo antatah ek vyakti ko nam, dhan aur prasiddhi deta hai. bharat ne bhi vigyan, shodh, chikitsa, shiksha adi ke kshetron mein bahut kary kiye hain, lekin aj bhi kai kshetron mein nirantar prayason ke bad bhi ek vikasashil desh hai, jo ab gyan ke adhar par vibhinn kshetron mein vikas karane ke dvara shaktishali desh banane ke liye nirantar prayasarat hai. manushy ya kisi bhi desh ki pragati vibhinn kshetron mein sakaratmak aur rachanatmak tarike se gyan ki vrddhi par nirbhar karati hai. gyan ka vinashak aur nakaratmak tarike se prayog prthvi par jivan ke astitv ko bade star par khatare mein dal sakata hai.
phresis benkan ne kaha hai ki, gyan apane ap mein ek shakti hai, jo sabakuchh badalane ki kshamata rakhata hai. paristhitiyon ko sambhalane, yojana banane, yojanaon ko kary rup mein badalane aur asambhav chijon ko sambhav banane ka rasta gyan deta hai. yadi kisi ke pas pura gyan hai to, vah duniya ka sabase bhagyashali aur dhanavan vyakti hoga / hogi, kyonki gyan ko na to kabhi churaya ja sakata hai aur na hi luta ja sakata hai aur yahan tak ki dusaron ko bantane par ghatata bhi nahin hai . vastav mein, "Gyan Shakti Hai" aur ham kah sakate hain ki, is sansar mein sabase takatavar shakti gyan hai.
EmoticonEmoticon