itihaas uthaakar dekhen to maan putaleebaee ne gaandheejee va jeejaabaee
ne shivaajee mahaaraaj mein shreshth sanskaaron ka beejaaropan kiya
tha. jisaka hee parinaam hai ki shivaajee mahaaraaj va gaandheejee ko
ham aaj bhee unake shreshth karmon ke kaaran aaj bhee jaanate hain.
inaka vyaktitv viraat va anupam hai. behatar sanskaar dekar bachche ko
samaaj mein udaaharan banaana, naaree hee kar sakatee hai. at: naaree
sammaananeey hai.
abhadrata kee paraakaashtha
aajakal mahilaon ke saath abhadrata kee paraakaashtha ho rahee hai. ham roj hee akhabaaron aur nyooj chainalon mein padhate va dekhate hain, ki mahilaon ke saath chhedachhaad kee gaee ya saamoohik balaatkaar kiya gaya. ise naitik patan hee kaha jaega. shaayad hee koee din jaata ho, jab mahilaon ke saath kee gaee abhadrata par samaachaar na ho.
kya kaaran hai isaka? print va ilektronik meediya mein din-par-din ashleelata badhatee ja rahee hai. isaka navayuvakon ke man-mastishk par bahut hee kharaab asar padata hai. ve isake kriyaanvayan par vichaar karane lagate hain. parinaam hota hai dillee gaingarep jaisa jaghany va ghrnit aparaadh. naaree ke sammaan aur usakee asmita kee raksha ke lie is par vichaar karana behad jarooree hai, saath hee usake sammaan aur asmita kee raksha karana bhee jarooree hai.
ashaaleen vastr bhee ek kaaran
katipay aadhunik mahilaon ka pahanaava bhee shaaleen nahin hua karata hai. in vastron ke kaaran bhee yaun-aparaadh badhate ja rahe hain. in mahilaon ka sochana kuchh alag dhang ka hua karata hain. ve sochatee hain ki ham aadhunik hain. yah vichaar uchit nahin kaha ja sakata hai. aparaadh hone yah baat ubharakar saamane nahin aa paatee hai ki unake vastron ke kaaran bhee yah aparaadh prerit hua hai.
itihaas se
devee ahilyaabaee holakar, madar teresa, ila bhatt, mahaadevee varma, raajakumaaree amrt kaur, aruna aasaph alee, sucheta krpalaanee aur kastooraba gaandhee aadi jaisee kuchh prasiddh mahilaon ne apane man-vachan va karm se saare jag-sansaar mein apana naam roshan kiya hai. kastooraba gaandhee ne mahaatma gaandhee ka baayaan haath banakar unake kandhe se kandha milaakar desh ko aajaad karavaane mein mahatvapoorn bhoomika nibhaee hai.
indira gaandhee ne apane drdh-sankalp ke bal par bhaarat va vishv raajaneeti ko prabhaavit kiya hai. unhen lauh-mahila yoon hee nahin kaha jaata hai. indira gaandhee ne pita, pati va ek putr ke nidhan ke baavajood hausala nahin khoya. drdh chattaan kee tarah ve apane karmakshetr mein kaaryarat raheen. amerika ke poorv raashtrapati ronaald regan to unhen chatur mahila tak kahate the, kyonki indiraajee raajaneeti ke saath vaak-chaatury mein bhee maahir theen.
ant mein ...
ant mein ham yahee kahana theek rahega ki ham har mahila ka sammaan karen. avahelana, bhroon hatya aur naaree kee ahamiyat na samajhane ke parinaam svaroop mahilaon kee sankhya, purushon ke mukaabale aadhee bhee nahin bachee hai. insaan ko yah nahin bhoolana chaahie, ki naaree dvaara janm die jaane par hee vah duniya mein astitv bana paaya hai aur yahaan tak pahuncha hai. use thukaraana ya apamaan karana sahee nahin hai. bhaarateey sanskrti mein mahilaon ko devee, durga va lakshmee aadi ka yathochit sammaan diya gaya hai at: use uchit sammaan diya hee jaana chaahie.
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abhadrata kee paraakaashtha
aajakal mahilaon ke saath abhadrata kee paraakaashtha ho rahee hai. ham roj hee akhabaaron aur nyooj chainalon mein padhate va dekhate hain, ki mahilaon ke saath chhedachhaad kee gaee ya saamoohik balaatkaar kiya gaya. ise naitik patan hee kaha jaega. shaayad hee koee din jaata ho, jab mahilaon ke saath kee gaee abhadrata par samaachaar na ho.
kya kaaran hai isaka? print va ilektronik meediya mein din-par-din ashleelata badhatee ja rahee hai. isaka navayuvakon ke man-mastishk par bahut hee kharaab asar padata hai. ve isake kriyaanvayan par vichaar karane lagate hain. parinaam hota hai dillee gaingarep jaisa jaghany va ghrnit aparaadh. naaree ke sammaan aur usakee asmita kee raksha ke lie is par vichaar karana behad jarooree hai, saath hee usake sammaan aur asmita kee raksha karana bhee jarooree hai.
ashaaleen vastr bhee ek kaaran
katipay aadhunik mahilaon ka pahanaava bhee shaaleen nahin hua karata hai. in vastron ke kaaran bhee yaun-aparaadh badhate ja rahe hain. in mahilaon ka sochana kuchh alag dhang ka hua karata hain. ve sochatee hain ki ham aadhunik hain. yah vichaar uchit nahin kaha ja sakata hai. aparaadh hone yah baat ubharakar saamane nahin aa paatee hai ki unake vastron ke kaaran bhee yah aparaadh prerit hua hai.
itihaas se
devee ahilyaabaee holakar, madar teresa, ila bhatt, mahaadevee varma, raajakumaaree amrt kaur, aruna aasaph alee, sucheta krpalaanee aur kastooraba gaandhee aadi jaisee kuchh prasiddh mahilaon ne apane man-vachan va karm se saare jag-sansaar mein apana naam roshan kiya hai. kastooraba gaandhee ne mahaatma gaandhee ka baayaan haath banakar unake kandhe se kandha milaakar desh ko aajaad karavaane mein mahatvapoorn bhoomika nibhaee hai.
indira gaandhee ne apane drdh-sankalp ke bal par bhaarat va vishv raajaneeti ko prabhaavit kiya hai. unhen lauh-mahila yoon hee nahin kaha jaata hai. indira gaandhee ne pita, pati va ek putr ke nidhan ke baavajood hausala nahin khoya. drdh chattaan kee tarah ve apane karmakshetr mein kaaryarat raheen. amerika ke poorv raashtrapati ronaald regan to unhen chatur mahila tak kahate the, kyonki indiraajee raajaneeti ke saath vaak-chaatury mein bhee maahir theen.
ant mein ...
ant mein ham yahee kahana theek rahega ki ham har mahila ka sammaan karen. avahelana, bhroon hatya aur naaree kee ahamiyat na samajhane ke parinaam svaroop mahilaon kee sankhya, purushon ke mukaabale aadhee bhee nahin bachee hai. insaan ko yah nahin bhoolana chaahie, ki naaree dvaara janm die jaane par hee vah duniya mein astitv bana paaya hai aur yahaan tak pahuncha hai. use thukaraana ya apamaan karana sahee nahin hai. bhaarateey sanskrti mein mahilaon ko devee, durga va lakshmee aadi ka yathochit sammaan diya gaya hai at: use uchit sammaan diya hee jaana chaahie.
Related stories:
Amar Shaheed Bhagat Sinh in Hindi Essay
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