khel aur sports shaareerik gatividhi hain, jo pratiyogee svabhaav ke
kaushal vikaas mein madad karatee hain. aamataur par, do ya adhik samooh
ek doosare ke saath manoranjan ya inaam praapt karane ke lie ek doosare
se pratispardha karate hain. mahilaon aur purushon donon ke lie khel
gatividhiyon ko badhaava dene kee aavashyakata hai, kyonki yah ek vyakti
kee shaareerik, maanasik svaasthy, vitteey sthiti ko badhaava deta hai.
yah naagarikon ke charitr aur svaasthy ke nirmaan ke dvaara raashtr ko
majabootee pradaan karane mein mahaan bhoomik nibhaata hai. khel manushy
ke kaary karane ke tareekon mein gati aur sakriyata laata hai.
svaasthy, dhan aur raashtr ke nirmaan mein khel kee bhoomika
khel ke mahatv aur bhoomika ko kisee ke bhee dvaara najarandaaj nahin kiya ja sakata hai, kyonki yah vaastav mein bahut mahatvapoorn vishay hai. log apane vyaktigat vikaas ke saath hee peshevar vikaas ke lie khel gativadhiyon mein shaamil ho sakate hain. yah ladake aur ladakiyon donon ke lie achchhe shareer ka nirmaan karane ke lie bahut achchha hai. yah logon ko maanasik rup se satark, shaareerik rup se sakriy aur majaboot banaata hai. khel ke do sabase adhik mahatvapoorn laabh; achchha svaasthy aur shaant mastishk hain. vidyaarthee desh ke yuva hain, aur ve khele gatividhiyon ke dvaara aur adhik laabhaanvit ho sakate hain. ve aur adhik anushaasit, svasth, sakriy, samayanishth ho sakate hain aur aasaanee se vyaktigat va peshevar jeevan mein kisee bhee kathin sthiti ke saath saamana kar sakate hain. khelon mein niyamit rup se shaamil hona aasaanee se chinta, tanaav aur ghabaraahat se ubarane mein madad karata hai.
yah shareer ke angon ke shaareerik kaaryon ko behatar banaata hai aur is tarah, poore shareer ke kaaryon ko sakaaraatmak rup se niyantrit karata hai. yah shareer ke svaasthy ko banae rakhane mein madad karata hai aur is prakaar man ya dimaag shaantipoorn, tej, aur behatar ekaagrata ke saath sakriy rahata hai. yah shareer va man kee shakti aur oorja ka star badha deta hai. yah har kisee ko neeras jeevan se ek achchha antaraal (brek) deta hai. khel ujjval peshevar kairiyar rakhata hai isalie, isamen ruchi rakhane vaale yuvaon ko chinta karane kee aavashyakata nahin hai, aur unhen to keval pooree lagane ke saath apanee is ruchi ko niyamit rakhana hai. yah teem mein sahayog aur teem nirmaan kee bhaavana ke vikaas ke dvaara sabhee ko teem mein kaary karana sikhaata hai. khelon ke prati adhik jhukaav ek vyakti aur ek raashtr donon ko svasth aur vitteey rup se adhik majaboot banaata hai. isalie, ise abhibhaavakon, shikshakon aur desh kee sarakaar ke dvaara adhik badhaava diya jaana chaahie.
prakhyaat khel hastiyon kee bhoomika
adhik prasiddh khel hastiyon ko rakhane vaala raashtr kam samay mein bahut aasaanee se duniya bhar mein apanaapan praapt kar leta hai. desh ke yuvaon ko prerit karane ke lie atirikt prayaas kee koee jaroorat nahin padatee hai. ve bahut aasaanee se pahale se hee prasiddh khel hastiyon ko dekhakar prerit hote rahate hain. is tarah ke desh ke yuvaon ko khel ke kshetr mein kairiyar banaane mein adhik mauke milate hain. sarvavidit khilaadee bhee apane desh ke aagaamee yuvakon protsaahit karate hain.
svaasthy, dhan aur raashtr ke nirmaan mein khel kee bhoomika
khel ke mahatv aur bhoomika ko kisee ke bhee dvaara najarandaaj nahin kiya ja sakata hai, kyonki yah vaastav mein bahut mahatvapoorn vishay hai. log apane vyaktigat vikaas ke saath hee peshevar vikaas ke lie khel gativadhiyon mein shaamil ho sakate hain. yah ladake aur ladakiyon donon ke lie achchhe shareer ka nirmaan karane ke lie bahut achchha hai. yah logon ko maanasik rup se satark, shaareerik rup se sakriy aur majaboot banaata hai. khel ke do sabase adhik mahatvapoorn laabh; achchha svaasthy aur shaant mastishk hain. vidyaarthee desh ke yuva hain, aur ve khele gatividhiyon ke dvaara aur adhik laabhaanvit ho sakate hain. ve aur adhik anushaasit, svasth, sakriy, samayanishth ho sakate hain aur aasaanee se vyaktigat va peshevar jeevan mein kisee bhee kathin sthiti ke saath saamana kar sakate hain. khelon mein niyamit rup se shaamil hona aasaanee se chinta, tanaav aur ghabaraahat se ubarane mein madad karata hai.
yah shareer ke angon ke shaareerik kaaryon ko behatar banaata hai aur is tarah, poore shareer ke kaaryon ko sakaaraatmak rup se niyantrit karata hai. yah shareer ke svaasthy ko banae rakhane mein madad karata hai aur is prakaar man ya dimaag shaantipoorn, tej, aur behatar ekaagrata ke saath sakriy rahata hai. yah shareer va man kee shakti aur oorja ka star badha deta hai. yah har kisee ko neeras jeevan se ek achchha antaraal (brek) deta hai. khel ujjval peshevar kairiyar rakhata hai isalie, isamen ruchi rakhane vaale yuvaon ko chinta karane kee aavashyakata nahin hai, aur unhen to keval pooree lagane ke saath apanee is ruchi ko niyamit rakhana hai. yah teem mein sahayog aur teem nirmaan kee bhaavana ke vikaas ke dvaara sabhee ko teem mein kaary karana sikhaata hai. khelon ke prati adhik jhukaav ek vyakti aur ek raashtr donon ko svasth aur vitteey rup se adhik majaboot banaata hai. isalie, ise abhibhaavakon, shikshakon aur desh kee sarakaar ke dvaara adhik badhaava diya jaana chaahie.
prakhyaat khel hastiyon kee bhoomika
adhik prasiddh khel hastiyon ko rakhane vaala raashtr kam samay mein bahut aasaanee se duniya bhar mein apanaapan praapt kar leta hai. desh ke yuvaon ko prerit karane ke lie atirikt prayaas kee koee jaroorat nahin padatee hai. ve bahut aasaanee se pahale se hee prasiddh khel hastiyon ko dekhakar prerit hote rahate hain. is tarah ke desh ke yuvaon ko khel ke kshetr mein kairiyar banaane mein adhik mauke milate hain. sarvavidit khilaadee bhee apane desh ke aagaamee yuvakon protsaahit karate hain.
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