kutta
ek paalatoo jaanavar aur manushy ka sabase achchha dost maana jaata
hai. yah ek vyakti ko pyaar aur eemaanadaar se bhara saath deta hai. yah
apane maalik ko bahut adhik pyaar karata hai aur usako sammaan deta hai
aur usake saath sabhee jagah ja sakata hai. yah maalik ke saamane
poonchh ko hilaakar aur usake haath ya munh ko chaatakar usake prati
apana prem dikhaata hai. yah poore jeevanabhar bahut tareekon se apane
maalik kee madad karata hai. yah logon ke akelepan ko unhen mitravat
saath dekar door karata hai. yah kisee anjaan vyakti ko apane ghar ke
andar kabhee bhee pravesh nahin karane deta ya maalik kee kisee bhee
cheej ko chhoone nahin deta hai. jab kabhee bhee koee ajanabee ghar kee
or aata hai to yah jor-jor se bhaunkana shuru kar deta hai.
jab kabhee bhee ajanabee ya chor isake bhaunkane ko najandaaj karate hain ya koee sharaarat karate hain to yah kaat bhee sakata hai. kuchh log aasaanee se isase dar jaate hain haalaanki kuchh kabhee bhee isase nahin darate hain. kuchh log jo paalatu bhed rakhate hain unake paas kutte avashy hote hain kyonki ve bhedon kee dekhabhaal karane ke lie bahut hee upayogee hote hain. ve kisee bhee bhediyen ya lomri ko bhedon ke paas ya aakraman karane kee anumati nahin dete hain. yah bahut hee dekh-rekh karane vaala jaanavar hai aur ajanabiyon, choron aur aparaadhiyon ko pakad sakata hai, yahaan tak ki ve kaheen bhee chhipe hee kyon na ho. chhipe hue choron ya aparaadhiyon ko khojane ke lie kutte apanee soonghane kee kshamata ka prayog karate hain. isakee dekh-rekh vaale svaabhav aur buddhimatta ke kaaran, pulis, sena ya any jaanchakarta vibhaag ke dvaara khooniyon aur aparaadhiyon ko pakadane ke lie isaka sabase adhik prayog kiya jaata hai. yah pulisavaalon ko us sthaan tak le jaata hain, jahaan khoonee ya aparaadhee chhipa hua hota hai.
yah apane maalik ko kabhee bhee nahin chhodata, chaahe vah gareeb, bhikhaaree ya ameer ho. yah bahut eemaanadaaree se apane maalik ke sabhee aadeshon ka anusaran karata hai. yah sabhee samay apane maalik kee seva mein satark rahata hai, chaahe vah din ho ya raat. yahee kaaran hai ki, yah bahut hee vaphaadaar jaanavar kaha jaata hai. isaka svabhaav bahut hee satark rahane vaala hota hai aur raat mein bahut dheemee aavaaj ko sunakar bahut jaldee kaaryavaahee karata hai. yah bahut dooree se hee apane maalik kee upasthiti ko usakee gandh ke maadhyam se mahasoos kar leta hai aur usaka ghar mein svaagat karane ke lie taiyaar ho jaata hai. kutte kee jeevan avadhi bahut hee kam hotee hai haalaanki, yah 12 se 15 saal tak jeevit rahata hai. kutte kee jeevan avadhi unake aakaar ke anusaar alag hotee hai, jaise - chhote kutton ka adhik jeevan aur bade kutton ka kam jeevan.
ek maada kutta pillon ko janm detee hai aur apana doodh pilaatee hai, jisake kaaran kutton ko stanadhaariyon kee shrenee mein rakha jaata hai. kutte ke bachche ko pop, pappee ya pilla kaha jaata hai aur isake ghar ko kainal kaha jaata hai. thande deshon mein log kutton ko sledz kheenchane ke lie prayog karate hain. kutton ko logon kee seva karane ke anusaar shreneebaddh kiya jaata hai; jaise- gaard kutte, hairading (charavaaha) kutte, shikaaree kutte, pulis ke kutte, pathapradarshak kutte, khojee kutte aadi.
jab kabhee bhee ajanabee ya chor isake bhaunkane ko najandaaj karate hain ya koee sharaarat karate hain to yah kaat bhee sakata hai. kuchh log aasaanee se isase dar jaate hain haalaanki kuchh kabhee bhee isase nahin darate hain. kuchh log jo paalatu bhed rakhate hain unake paas kutte avashy hote hain kyonki ve bhedon kee dekhabhaal karane ke lie bahut hee upayogee hote hain. ve kisee bhee bhediyen ya lomri ko bhedon ke paas ya aakraman karane kee anumati nahin dete hain. yah bahut hee dekh-rekh karane vaala jaanavar hai aur ajanabiyon, choron aur aparaadhiyon ko pakad sakata hai, yahaan tak ki ve kaheen bhee chhipe hee kyon na ho. chhipe hue choron ya aparaadhiyon ko khojane ke lie kutte apanee soonghane kee kshamata ka prayog karate hain. isakee dekh-rekh vaale svaabhav aur buddhimatta ke kaaran, pulis, sena ya any jaanchakarta vibhaag ke dvaara khooniyon aur aparaadhiyon ko pakadane ke lie isaka sabase adhik prayog kiya jaata hai. yah pulisavaalon ko us sthaan tak le jaata hain, jahaan khoonee ya aparaadhee chhipa hua hota hai.
yah apane maalik ko kabhee bhee nahin chhodata, chaahe vah gareeb, bhikhaaree ya ameer ho. yah bahut eemaanadaaree se apane maalik ke sabhee aadeshon ka anusaran karata hai. yah sabhee samay apane maalik kee seva mein satark rahata hai, chaahe vah din ho ya raat. yahee kaaran hai ki, yah bahut hee vaphaadaar jaanavar kaha jaata hai. isaka svabhaav bahut hee satark rahane vaala hota hai aur raat mein bahut dheemee aavaaj ko sunakar bahut jaldee kaaryavaahee karata hai. yah bahut dooree se hee apane maalik kee upasthiti ko usakee gandh ke maadhyam se mahasoos kar leta hai aur usaka ghar mein svaagat karane ke lie taiyaar ho jaata hai. kutte kee jeevan avadhi bahut hee kam hotee hai haalaanki, yah 12 se 15 saal tak jeevit rahata hai. kutte kee jeevan avadhi unake aakaar ke anusaar alag hotee hai, jaise - chhote kutton ka adhik jeevan aur bade kutton ka kam jeevan.
ek maada kutta pillon ko janm detee hai aur apana doodh pilaatee hai, jisake kaaran kutton ko stanadhaariyon kee shrenee mein rakha jaata hai. kutte ke bachche ko pop, pappee ya pilla kaha jaata hai aur isake ghar ko kainal kaha jaata hai. thande deshon mein log kutton ko sledz kheenchane ke lie prayog karate hain. kutton ko logon kee seva karane ke anusaar shreneebaddh kiya jaata hai; jaise- gaard kutte, hairading (charavaaha) kutte, shikaaree kutte, pulis ke kutte, pathapradarshak kutte, khojee kutte aadi.
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