isamen koee sandeh nahin hai ki, dhan hamaare aavashyak svasth jeevan ke
lie bahut hee aavashyak hai. dhan hamaare lie lagabhag sabakuchh hai.
samaaj mein uchch pad ko banae rakhane ke lie, yah bahut hee aavashyak
hai. yah keval dhan hee hai jo, hamaare jeevan kee sabhee shuruaatee
aavashyakataon, aaraamaur jaruraton ko poora kar sakata hai. yadi kisee
ke paas dhan hai, to vah apane jeevan mein apanee sabhee ichchhaon ko
poora kar sakata / sakatee hai, jo usake vyaktitv ke vikaas,
aatmavishvaas mein sudhaar, vishvasaneey, yogyata mein vrddhi, kshamata
mein vrddhi aur saahas mein bahut bade star par vrddhi karane mein madad
karata hai. bina dhan ke ham is sansaar mein nihsahaay aur akela
mahasoos karate hain, jahaan koee bhee hamaaree madad aur sahaayata va
sujhaav dene ke lie nahin hota. is vartamaan bhautik sansaar mein, dhan
bahut hee mahatvapoorn aur shaktishaalee vastu hai, jisake bina koee
bhee jeevit nahin rah sakata.
aajakal, galat dhang se dhan kamaane ke lie bure log, bhrashtaachaar, rishvat, gair-kaanoonee kaary, apaharan, samaaj ke ameer logon keehatya aadi bure kaaryon ka sahaara lete hain, jo maanavata ke sabhee naitik moolyon aur aadarshon kee hraas karate hain. aalasee log dhan praapt karane ke galat tareekon ka prayog karate hain kyonki unhen lagata hai ki, dhan kamaane ke ye sabase aasaan aur saral raaste hain haalaanki, yah saty nahin hai. in tareekon se koee bhee vyakti kam samay aur prayaason mein dhan praapt kar sakata hain, lekin bahut adhik samay tak nahin. nishchit hee vo ek din aane vaale samay mein nasht ho jaega kyonki vo ek galat aur kamajor raaste par chal raha tha. ve vyakti jo maanavata ke sabhee niyamon ka paalan karake dhan kamaate hain, ve kam dhan kamaate hain parantu, vah dhan bahut adhik samay tak prayog mein aata hai aur ve samaaj ke uchch sammaanit vyakti banate hain.
bhrashtaachaar karane vaale log apana dhan, doosare deshon mein, saamaany janata se chhipaane ke lie kaale dhan ke rup mein chhupaate hain aur is dhan ko ve bure kaaryon ya apane bhautik aaraam ko badhaane mein lagaate hain. yadyapi, samaaj ke aam log, galat tareekon se dhan kamaane vaale logon ka bahut adhik sammaan karate hain kyonki, ve un logon se darate hain. isake saath hee unhen thoda sa laalach bhee hota hai ki, yadi ve un logon kee chaapaloosee karegen to unhen bhee kuchh dhan praapt ho jaega. aise log aamataur par, bhaee, bhaoo, daada ya don kahe jaate hain. dhan na to samay ko khareed sakata hai aur na hee rok sakata hai aur saath mein na hee sachcha pyaar aur dekhabhaal ko khareed sakata hai, phir bhee isakee sabhee ke dvaara maang kee jaatee hai, taaki jeevan ko sahee raaste par agrasar kiya ja sake. yah samay aur pyaar nahin de sakata haalaanki, khushee, aatmavishvaas, santushti, shaareerik aur maanasik shaanti avashy pradaan karata hai. jisake kaaran jeevan jeene mein aasaanee hotee hai aur harek kathin samasya ko sulajhaaya ja sakata hai.
aajakal, galat dhang se dhan kamaane ke lie bure log, bhrashtaachaar, rishvat, gair-kaanoonee kaary, apaharan, samaaj ke ameer logon keehatya aadi bure kaaryon ka sahaara lete hain, jo maanavata ke sabhee naitik moolyon aur aadarshon kee hraas karate hain. aalasee log dhan praapt karane ke galat tareekon ka prayog karate hain kyonki unhen lagata hai ki, dhan kamaane ke ye sabase aasaan aur saral raaste hain haalaanki, yah saty nahin hai. in tareekon se koee bhee vyakti kam samay aur prayaason mein dhan praapt kar sakata hain, lekin bahut adhik samay tak nahin. nishchit hee vo ek din aane vaale samay mein nasht ho jaega kyonki vo ek galat aur kamajor raaste par chal raha tha. ve vyakti jo maanavata ke sabhee niyamon ka paalan karake dhan kamaate hain, ve kam dhan kamaate hain parantu, vah dhan bahut adhik samay tak prayog mein aata hai aur ve samaaj ke uchch sammaanit vyakti banate hain.
bhrashtaachaar karane vaale log apana dhan, doosare deshon mein, saamaany janata se chhipaane ke lie kaale dhan ke rup mein chhupaate hain aur is dhan ko ve bure kaaryon ya apane bhautik aaraam ko badhaane mein lagaate hain. yadyapi, samaaj ke aam log, galat tareekon se dhan kamaane vaale logon ka bahut adhik sammaan karate hain kyonki, ve un logon se darate hain. isake saath hee unhen thoda sa laalach bhee hota hai ki, yadi ve un logon kee chaapaloosee karegen to unhen bhee kuchh dhan praapt ho jaega. aise log aamataur par, bhaee, bhaoo, daada ya don kahe jaate hain. dhan na to samay ko khareed sakata hai aur na hee rok sakata hai aur saath mein na hee sachcha pyaar aur dekhabhaal ko khareed sakata hai, phir bhee isakee sabhee ke dvaara maang kee jaatee hai, taaki jeevan ko sahee raaste par agrasar kiya ja sake. yah samay aur pyaar nahin de sakata haalaanki, khushee, aatmavishvaas, santushti, shaareerik aur maanasik shaanti avashy pradaan karata hai. jisake kaaran jeevan jeene mein aasaanee hotee hai aur harek kathin samasya ko sulajhaaya ja sakata hai.
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