apane jeevan ko santushti poorn tareeke se jeene ke liemanushy ke lie
dhan bahut hee mahatvapoorn vastu hai. jis prakaar sabhee sthaanon par
ped aur pashu pae jaate hain, usee tarah hamen bhee har jagah dhan kee
aavashyakata hotee hai. samaaj mein rahane ke lie, hamen samaaj mein
apane pad aur sthiti ko banae rakhane ke lie dhan kee aavashyakata hotee
hai. khaana khaane ya paanee peene, kapade pahanane, skool mein pravesh
lene ke lie, dava lene ke lie ya aspataal mein ilaaj karaane ke lie ya
phir any gatividhiyon ke lie, hamen bahut adhik dhan kee aavashyakata
hotee hai. ab yah savaal uthata hai ki, is aavashyak dhan ko kaise
praapt kiya ja sakata hai. isake lie hamen uchch stareey padhaee aur
kathin mehanat karanee padatee hai taaki, hamen achchhee naukaree praapt
ho sake ya phir ham apana svany ka vyavasaay khole, jisake lie hamen
adhik kaushal aur aatmavishvaas kee aavashyakata hotee hai.
pahale, ameer logon ke adhik davaab ke kaaran gareebon kee sthiti bahut hee dayaneey thee. ve gareeb logon kee madad nahin karate the aur unhen bahut hee kam vetan par kevalapane naukar kee tarah prayog karate the. yadyapi, ab sarakaar ke nae niyamon aur kaanoonon ko laagoo karane ke kaaran gareebon kee sthiti mein pahale kee apeksha kuchh sudhaar avashy hua hai, kyonki sarakaar ne gareebon kee sthiti mein sudhaar karane ke lie samaanata ke adhikaar ko laagoo kiya hai. ab sabhee ko uchch shiksha praapt karane aur achchhee naukaree praapt karane ke lie samaan avasar milata hai. bahut se log sochate hain ki, dhan logon ke man mein buraee ko janm deta hai haalaanki, main aisa nahin sochata, kyonki soch maanav shareer kee ek kriya hai na ki dhan kee.
main samajhata hoon aur maanata bhee hoon ki, dhan khushiyon kee bahut mahatvapoorn chaabee hai, jise bhagavaan dvaara hamen upahaar mein diya gaya hai. yah maanav ke mastishk par nirbhar karata hai ki, vah ise kis tareeke se leta hai. kuchh log ise keval apanee bhautik aavashyakataon ko poora karane ke lieprayog karate hain aur ve ise kabhee bhee dil se nahin lete haalaanki, kuchh log dhan ko hee apana sabakuchh maan lete hain aur ve dhan praapt karane ke lie kuchh bhee karane ko taiyaar hote hain. isakee praapti ke lie ve koee bhee aaparaadhik kaary kar sakate hain jaise-hatya, choree, dakaitee, bhrashtaachaar, rishvat lena aadi.
pahale, ameer logon ke adhik davaab ke kaaran gareebon kee sthiti bahut hee dayaneey thee. ve gareeb logon kee madad nahin karate the aur unhen bahut hee kam vetan par kevalapane naukar kee tarah prayog karate the. yadyapi, ab sarakaar ke nae niyamon aur kaanoonon ko laagoo karane ke kaaran gareebon kee sthiti mein pahale kee apeksha kuchh sudhaar avashy hua hai, kyonki sarakaar ne gareebon kee sthiti mein sudhaar karane ke lie samaanata ke adhikaar ko laagoo kiya hai. ab sabhee ko uchch shiksha praapt karane aur achchhee naukaree praapt karane ke lie samaan avasar milata hai. bahut se log sochate hain ki, dhan logon ke man mein buraee ko janm deta hai haalaanki, main aisa nahin sochata, kyonki soch maanav shareer kee ek kriya hai na ki dhan kee.
main samajhata hoon aur maanata bhee hoon ki, dhan khushiyon kee bahut mahatvapoorn chaabee hai, jise bhagavaan dvaara hamen upahaar mein diya gaya hai. yah maanav ke mastishk par nirbhar karata hai ki, vah ise kis tareeke se leta hai. kuchh log ise keval apanee bhautik aavashyakataon ko poora karane ke lieprayog karate hain aur ve ise kabhee bhee dil se nahin lete haalaanki, kuchh log dhan ko hee apana sabakuchh maan lete hain aur ve dhan praapt karane ke lie kuchh bhee karane ko taiyaar hote hain. isakee praapti ke lie ve koee bhee aaparaadhik kaary kar sakate hain jaise-hatya, choree, dakaitee, bhrashtaachaar, rishvat lena aadi.
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