bhaarateey sanskrti vishv kee sarvaadhik praacheen evan samrddh sanskrti
hai. ise vishv kee sabhee sanskrtiyon kee jananee kaha jaata hai. jeene
kee kala ho ya vigyaan aur raajaneeti ka kshetr, sanskrti ka sadaiv
vishesh sthaan raha hai bhaarateey. any deshon kee sanskrtiyaan to samay
kee dhaara ke saath-saath nasht hotee rahee hain, kintu bhaarat kee
sanskrti aadi kaal se hee apane paramparaagat astitv ke saath ajar-amar
banee huee hai.
vishv ke sabhee kshetron aur dharmon kee apane reeti-rivaazon, paramparaon aur parishkrt gunon ke saath apanee sanskrti hai. bhaarateey sanskrti svaabhaavik roop se shuddh hai jisamen pyaar, sammaan, doosaron kee bhaavanaon ka maan-sammaan aur ahankaararahit vyaktitv antarnihit hai. bhaarateey sanskrti ke aadhaarabhoot tattvon, jeevan moolyon aur vachan paddhati mein ek aisee nirantarata rahee hai, ki aaj bhee karodon bhaarateey svayan ko un moolyon evan chintan pranaalee se juda hua mahasoos karate hain aur isase prerana praapt karate hain.
bhaugolik drshti se bhaarat vividhataon ka desh hai, phir bhee saanskrtik roop se ek ikaee ke roop mein isaka astitv praacheenakaal se bana hua hai. bhaugolik vibhinnata ke atirikt is desh mein aarthik aur saamaajik bhinnata bhee paryaapt roop se vidyamaan hai. vastut: in bhinnataon ke kaaran hee bhaarat mein anek saanskrtik upadhaaraen vikasit hokar pallavit aur pushpit huee hain. anek vibhinnataon ke baavajood bhee bhaarat kee prthak saanskrtik satta rahee hai.
badon ke lie aadar aur shraddha bhaarateey sanskrti ka ek mahatvapoorn siddhaant hai. bade khade hain to unake saamane na baithana, badon ke aane par sthaan chhod dena, unako khaana pahale parosana jaisee kriyaen apanee dinacharya mein praayah dikhaee detee hain jo hamaaree sanskrti ka abhinn ang hai. ham dekhate hain ki yuva kabhee apane bujurgon ko unaka naam lekar sambodhan nahin karate hain. sabhee badon, pavitr purushon aur mahilaon ka aasheervaad praapt karane ke lie aur unhen maan-sammaan dene ke lie ham unake charan sparsh karate hain. chhaatr apane shikshak ke pair chhoote hain. man, shareer, vaanee, vichaar, shabd aur karm mein shuddhata hamaare lie mahatvapoorn hai. shoony kee avadhaarana aur om kee maulik dhvani bhaarat dvaara hee vishv ko dee gaee.
hamen kabhee bhee kathor aur abhadr bhaasha ka prayog nahin karana chaahie tatha apane shareer ko svachchh va svasth rakhana chaahie. doosaron ko baen haath se koee vastu dena ek roop se apamaan maana jaata hai. devee-devata ko chadhaane ke lie uthaaye phool ko soonghana nahin chaahie. ek susanskrt bhaarateey ke lie bahut aavashyak hai ki usake joote, chappal kisee any vyakti ko bhoolavash chhoo jaane par turant maaphee maang le. isee prakaar anajaane mein kisee se takkar ho jaane par bhee aisa hee karana chaahie.
is prakaar, bhaarateey sanskrti sthir evan adviteey hai jisake sanrakshan kee jimmedaaree vartamaan peedhee par hai. isakee udaarata tatha samanyavaadee gunon ne any sanskrtiyon ko samaahit to kiya hai, kintu apane astitv ke mool ko surakshit rakha hai. ek raashtr kee sanskrti usake logon ke dil aur aatma mein basatee hai. sarvaangeenata, vishaalata, udaarata aur sahishnuta kee drshti se any sanskrtiyon kee apeksha bhaarateey sanskrti agranee sthaan rakhatee hai.
vishv ke sabhee kshetron aur dharmon kee apane reeti-rivaazon, paramparaon aur parishkrt gunon ke saath apanee sanskrti hai. bhaarateey sanskrti svaabhaavik roop se shuddh hai jisamen pyaar, sammaan, doosaron kee bhaavanaon ka maan-sammaan aur ahankaararahit vyaktitv antarnihit hai. bhaarateey sanskrti ke aadhaarabhoot tattvon, jeevan moolyon aur vachan paddhati mein ek aisee nirantarata rahee hai, ki aaj bhee karodon bhaarateey svayan ko un moolyon evan chintan pranaalee se juda hua mahasoos karate hain aur isase prerana praapt karate hain.
bhaugolik drshti se bhaarat vividhataon ka desh hai, phir bhee saanskrtik roop se ek ikaee ke roop mein isaka astitv praacheenakaal se bana hua hai. bhaugolik vibhinnata ke atirikt is desh mein aarthik aur saamaajik bhinnata bhee paryaapt roop se vidyamaan hai. vastut: in bhinnataon ke kaaran hee bhaarat mein anek saanskrtik upadhaaraen vikasit hokar pallavit aur pushpit huee hain. anek vibhinnataon ke baavajood bhee bhaarat kee prthak saanskrtik satta rahee hai.
badon ke lie aadar aur shraddha bhaarateey sanskrti ka ek mahatvapoorn siddhaant hai. bade khade hain to unake saamane na baithana, badon ke aane par sthaan chhod dena, unako khaana pahale parosana jaisee kriyaen apanee dinacharya mein praayah dikhaee detee hain jo hamaaree sanskrti ka abhinn ang hai. ham dekhate hain ki yuva kabhee apane bujurgon ko unaka naam lekar sambodhan nahin karate hain. sabhee badon, pavitr purushon aur mahilaon ka aasheervaad praapt karane ke lie aur unhen maan-sammaan dene ke lie ham unake charan sparsh karate hain. chhaatr apane shikshak ke pair chhoote hain. man, shareer, vaanee, vichaar, shabd aur karm mein shuddhata hamaare lie mahatvapoorn hai. shoony kee avadhaarana aur om kee maulik dhvani bhaarat dvaara hee vishv ko dee gaee.
hamen kabhee bhee kathor aur abhadr bhaasha ka prayog nahin karana chaahie tatha apane shareer ko svachchh va svasth rakhana chaahie. doosaron ko baen haath se koee vastu dena ek roop se apamaan maana jaata hai. devee-devata ko chadhaane ke lie uthaaye phool ko soonghana nahin chaahie. ek susanskrt bhaarateey ke lie bahut aavashyak hai ki usake joote, chappal kisee any vyakti ko bhoolavash chhoo jaane par turant maaphee maang le. isee prakaar anajaane mein kisee se takkar ho jaane par bhee aisa hee karana chaahie.
is prakaar, bhaarateey sanskrti sthir evan adviteey hai jisake sanrakshan kee jimmedaaree vartamaan peedhee par hai. isakee udaarata tatha samanyavaadee gunon ne any sanskrtiyon ko samaahit to kiya hai, kintu apane astitv ke mool ko surakshit rakha hai. ek raashtr kee sanskrti usake logon ke dil aur aatma mein basatee hai. sarvaangeenata, vishaalata, udaarata aur sahishnuta kee drshti se any sanskrtiyon kee apeksha bhaarateey sanskrti agranee sthaan rakhatee hai.
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