Mruda pradushan par nibandh
Mruda pradushan par nibandh 1 (100 shabd)
prthvi par ek mahatvapurn prakrtik sansadhan mitti hai jo pratyaksh rup se vanaspatiyon aur dharati par manav jati tatha pashuon ko apratyaksh rup se sahayata karati hai. Ye prthvi par har jagah upalabdh bahut jatil tatv hai. Upajau mitti vo mitti hai jo fasalon ko badhane mein madad karati hai. Insan hone ke nate, hamen apani bhumi ko surakshit aur sabhi ashuddhiyon se dur rakhane ki jarurat hai. Halanki, atyadhik takaniki unnati ke karan ye mumakin nahin hai.
rasayanik khadon, kitanashak davaiyan, audyogik kacharon adi ke istemal ke dvara chhode gaye jaharile tatvon ke madhyam se mitti pradushit ho rahi hai jo buri tarah se bhumi ki urvarata ko bhi prabhavit kar raha hai. Rasayanon ke madhyam se mitti mein avanchhaniy bahari tatvon ke bhari saghanata ki upalabdhata ke karan Mruda pradushan mitti ke poshakata ko kamajor kar raha hai.
Mruda pradushan par nibandh 2 (150 shabd)
manushyon aur prakrtik prakriyaon ke vibhinn karyon ke dvara kam gunavatta ki Mruda pradushit mitti hai jo fasal utpadan ke liye mitti ko ayogy bana deta hai. Badhati manav janasankhya aur insani jivan mein unnati bade star par Mruda pradushan ka karan hai. Atyadhik Mruda aparadan, jangalon ko jalana, fasal utpadan mein sudhar ke liye rasayanik khadon ka prayog, kitanashak (kitanashak davaiyan aur trnanashak), kito ke upar niyantran karane ke liye boyosaid (mailethiyon, di.di.ti, dildrin, enadrin, eldrin, linaden), shahari aur audyogik kachara, nikshalan, vanonmulan, sukha, ashodhit audyogik jal sinchai, jal sanlekhan, atyadhik sinchai adi Mruda pradushan ka mukhy karan hai. Ye desh ke shahari aur gramin kshetron mein dinon-din bahut teji se badh raha hai.
ankadon ke anusar, ye dhyan dene yogy hai ki fasal utpadan badhane ke liye 1999 2000 tak 18.07 se miliyan tan dvara aur 1980 se 81 tak 5.5 miliyan tan rasayanik khadon ka upabhog kisanon dvara kiya gaya. Aise jaharile rasayan khady padarthon dvara manav sharir mein pravesh karate hain aur naye janm liye bachche mein sharirik gadabadi, tantrik tyub kami hone ke dvara nukasan pahunchate hain.
Mruda pradushan par nibandh 3 (200 shabd)
upajau bhumi ki mitti mein atyadhik saghanata mein jaharile rasayanon (pradushak ya dushanakari tatv bhi kaha jata hai) ki maujudagi ke karan pradushit mitti ko Mruda pradushan kahate hain. Kuchh sandushak prakrtik rup se a jate hain halanki jyadatar audyogikikaran aur manav kriyaon se utpann hoti hai. Mruda pradushan amataur par do tarike ke hote hain- jaivik aur ajaivik chahe vo prakrtik ya manushyon dvara chhode gaye hon. Mruda pradushan ka mukhy karan akasmik likez, chhalakan, nirman prakriyaon mein, kshepan adi hai. Manav dvara chhode gaye jaharile rasayan se kul Mruda jaharilepan star mein badhautari rahi hai ho.
sabhi Mruda pradushak upajau bhumi se mil jate hain aur pratyaksh tatha apratyaksh rup se kai prakar ki bimariyon ka karan banati hai jaise sans sambandhi bimari, bronkaitin, asthama, kainsar adi. Vayaskon se adhik bachche pradushak mitti se jude hote hain kyonki vo usi mitti mein khelate hain jisase vo kai sari bimariyon se grasit ho jate hain khasataur se sans sambandhi gadabadiyon se. Badhati janasankhya ko adhik anaj ki jarurat hai isaliye is jarurat ko pura karane ke liye log fasal utpadan mein sudhar ke liye atyadhik saghan khad ka prayog kar rahen hain jo antat: bhojan ke madhyam se sharir ko nukasan pahuncha raha hai. Mruda pradushan mitti ko jaharila karane ka ek dhimi prakriya hai. Hamen mitti ki urvarata ko barakarar rakhane aur isako surakshit rakhane ke liye uchit kadam uthane ki avashyakata hai, jisase ane vali pidhi aur vibhinn jiv-jantu jivit rah sake.
Mruda pradushan par nibandh 1 (100 shabd)
prthvi par ek mahatvapurn prakrtik sansadhan mitti hai jo pratyaksh rup se vanaspatiyon aur dharati par manav jati tatha pashuon ko apratyaksh rup se sahayata karati hai. Ye prthvi par har jagah upalabdh bahut jatil tatv hai. Upajau mitti vo mitti hai jo fasalon ko badhane mein madad karati hai. Insan hone ke nate, hamen apani bhumi ko surakshit aur sabhi ashuddhiyon se dur rakhane ki jarurat hai. Halanki, atyadhik takaniki unnati ke karan ye mumakin nahin hai.
rasayanik khadon, kitanashak davaiyan, audyogik kacharon adi ke istemal ke dvara chhode gaye jaharile tatvon ke madhyam se mitti pradushit ho rahi hai jo buri tarah se bhumi ki urvarata ko bhi prabhavit kar raha hai. Rasayanon ke madhyam se mitti mein avanchhaniy bahari tatvon ke bhari saghanata ki upalabdhata ke karan Mruda pradushan mitti ke poshakata ko kamajor kar raha hai.
Mruda pradushan par nibandh 2 (150 shabd)
manushyon aur prakrtik prakriyaon ke vibhinn karyon ke dvara kam gunavatta ki Mruda pradushit mitti hai jo fasal utpadan ke liye mitti ko ayogy bana deta hai. Badhati manav janasankhya aur insani jivan mein unnati bade star par Mruda pradushan ka karan hai. Atyadhik Mruda aparadan, jangalon ko jalana, fasal utpadan mein sudhar ke liye rasayanik khadon ka prayog, kitanashak (kitanashak davaiyan aur trnanashak), kito ke upar niyantran karane ke liye boyosaid (mailethiyon, di.di.ti, dildrin, enadrin, eldrin, linaden), shahari aur audyogik kachara, nikshalan, vanonmulan, sukha, ashodhit audyogik jal sinchai, jal sanlekhan, atyadhik sinchai adi Mruda pradushan ka mukhy karan hai. Ye desh ke shahari aur gramin kshetron mein dinon-din bahut teji se badh raha hai.
ankadon ke anusar, ye dhyan dene yogy hai ki fasal utpadan badhane ke liye 1999 2000 tak 18.07 se miliyan tan dvara aur 1980 se 81 tak 5.5 miliyan tan rasayanik khadon ka upabhog kisanon dvara kiya gaya. Aise jaharile rasayan khady padarthon dvara manav sharir mein pravesh karate hain aur naye janm liye bachche mein sharirik gadabadi, tantrik tyub kami hone ke dvara nukasan pahunchate hain.
Mruda pradushan par nibandh 3 (200 shabd)
upajau bhumi ki mitti mein atyadhik saghanata mein jaharile rasayanon (pradushak ya dushanakari tatv bhi kaha jata hai) ki maujudagi ke karan pradushit mitti ko Mruda pradushan kahate hain. Kuchh sandushak prakrtik rup se a jate hain halanki jyadatar audyogikikaran aur manav kriyaon se utpann hoti hai. Mruda pradushan amataur par do tarike ke hote hain- jaivik aur ajaivik chahe vo prakrtik ya manushyon dvara chhode gaye hon. Mruda pradushan ka mukhy karan akasmik likez, chhalakan, nirman prakriyaon mein, kshepan adi hai. Manav dvara chhode gaye jaharile rasayan se kul Mruda jaharilepan star mein badhautari rahi hai ho.
sabhi Mruda pradushak upajau bhumi se mil jate hain aur pratyaksh tatha apratyaksh rup se kai prakar ki bimariyon ka karan banati hai jaise sans sambandhi bimari, bronkaitin, asthama, kainsar adi. Vayaskon se adhik bachche pradushak mitti se jude hote hain kyonki vo usi mitti mein khelate hain jisase vo kai sari bimariyon se grasit ho jate hain khasataur se sans sambandhi gadabadiyon se. Badhati janasankhya ko adhik anaj ki jarurat hai isaliye is jarurat ko pura karane ke liye log fasal utpadan mein sudhar ke liye atyadhik saghan khad ka prayog kar rahen hain jo antat: bhojan ke madhyam se sharir ko nukasan pahuncha raha hai. Mruda pradushan mitti ko jaharila karane ka ek dhimi prakriya hai. Hamen mitti ki urvarata ko barakarar rakhane aur isako surakshit rakhane ke liye uchit kadam uthane ki avashyakata hai, jisase ane vali pidhi aur vibhinn jiv-jantu jivit rah sake.
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