gosvaamee
tulaseedaas ka janm san 1532 mein hua tha. unake janm ke varsh evan
sthal par matabhed hai. kuchh vidvaan unaka janm-sthaan raajapur (baanda
jila) ko maanate hain aur kuchh soron (eta jila) ko. unake maata pita
ke sambandh mein koee thos jaanakaaree nahin hai. praapt saamagriyon aur
pramaanon ke anusaar unakee maata ka naam hulasee tatha pita ka naam
aatmaaraam dube tha.
tulasee ka bachapan ghor kashton mein beeta. unhen maata-pita se bichhudakar akele jeena pada. aarambh mein ve bheekh maangakar gujaara karate the. unake guru ka naam naraharidaas tha. unaka vivaah deen bandhu paathak kee putree ratnaavalee se hua tha. ye apanee patnee se atyadhik prem karate the. kaha jaata hai ki usee ke upadesh se ve bhagavaan kee bhakti mein lage.
gosvaamee tulaseedaas ne ayodhya, kaashee, chitrakoot aadi anek teerthon kee yaatra kee. unhonne kaashee mein jaakar shesh sanaatan naamak vidvaan se ved, vedaang, darshan, itihaas aur puraanon ka gyaan praapt kiya. bhagavaan kee bhakti aur satsang hee inake jeevan ka mukhy kaary ban gaya. lambe samay tak ve raam-gunagaan karate rahe. san 1623 kaashee ke mein assee ghaat par unaka nidhan hua.
gosvaamee tulaseedaas kee kavitaon ka ek hee vishay hai- maryaada purushottam raam kee bhakti. unhonne anek rachanaen likheen. unhonne jin amooly granthon kee rachana kee ve is prakaar hain-- raamacharitamaanas, vinayapatrika, raamalala nahachhoo, jaanakee mangal, paaravatee mangal, geetaavalee, baravai raamaayan, dohaavalee, kavitaavalee , hanumaan baahuk , raamaagya prashn aur vairaagy sandeepanee .
gosvaamee tulaseedaas ka kaavy bhaavapaksh evan kalaapaksh kee drshti se utkrsht hai. unako braj tatha avadhee donon par samaan adhikaar praapt hai. raamacharitamaanas unakee prasiddhi aur lokapriyata ka sabase bada aadhaar hai. unhonne raamacharitamaanas mein raam ke sampoorn jeevan kee jhaankee prastut kee hai. vinayapatrika mein unhonne apanee bhakti bhaavana ko sumadhur geeton mein prastut kiya hai.
gosvaamee tulaseedaas bhagavaan raam ke anany bhakt the. unaka saara jeevan hee bhagavaan raam kee bhakti mein vyateet hua tha. unakee bhakti daasy bhaav kee thee. ve bhagavaan raam ko apana svaamee maanate the. ve ek mahaan lokanaayak aur yug drshta the. ve ek samanvayavaadee kavi the. unake kaavy mein apane samay ke prachalit vibhinn mat mataantaron ka samanvay hua hai. gyaan aur bhakti mein ve koee antar nahin maanate the.
gosvaamee tulaseedaas mahaan samaaj sudhaarak the. unhonne samaaj mein anek uchch aadarshon kee sthaapana kee. jeevan ke har kshetr mein unhonne aadarsh sthaapit kiye. paarivaarik jeevan mein maata, pita, guru, pati, patnee, bhaee aur svaamee aadi ke prati jo karttavy hota hai sabhee ka aadarsh roop unake raamacharit maanas mein dekha ja sakata. hai bhagavaan raam ko unhonne maryaada purushottam ke roop mein chitrit kiya hai.
gosvaamee tulaseedaas ke kaavy kee prashansa karana soory ko deepak dikhaane samaan hai ke. unaka raamacharit maanas to bhaarateey janajeevan ka praan tatv hai. iseelie aaj saikadon varshon ke baad bhee tulasee janata ke path pradarshak bane hue hain. unako hindee saahity ka soory kahajataa hai..unakee pratibha - kiranon se na keval hindoo samaaj aur bhaarat , balki samast sansaar aalokit raha hai ho .
tulasee ka bachapan ghor kashton mein beeta. unhen maata-pita se bichhudakar akele jeena pada. aarambh mein ve bheekh maangakar gujaara karate the. unake guru ka naam naraharidaas tha. unaka vivaah deen bandhu paathak kee putree ratnaavalee se hua tha. ye apanee patnee se atyadhik prem karate the. kaha jaata hai ki usee ke upadesh se ve bhagavaan kee bhakti mein lage.
gosvaamee tulaseedaas ne ayodhya, kaashee, chitrakoot aadi anek teerthon kee yaatra kee. unhonne kaashee mein jaakar shesh sanaatan naamak vidvaan se ved, vedaang, darshan, itihaas aur puraanon ka gyaan praapt kiya. bhagavaan kee bhakti aur satsang hee inake jeevan ka mukhy kaary ban gaya. lambe samay tak ve raam-gunagaan karate rahe. san 1623 kaashee ke mein assee ghaat par unaka nidhan hua.
gosvaamee tulaseedaas kee kavitaon ka ek hee vishay hai- maryaada purushottam raam kee bhakti. unhonne anek rachanaen likheen. unhonne jin amooly granthon kee rachana kee ve is prakaar hain-- raamacharitamaanas, vinayapatrika, raamalala nahachhoo, jaanakee mangal, paaravatee mangal, geetaavalee, baravai raamaayan, dohaavalee, kavitaavalee , hanumaan baahuk , raamaagya prashn aur vairaagy sandeepanee .
gosvaamee tulaseedaas ka kaavy bhaavapaksh evan kalaapaksh kee drshti se utkrsht hai. unako braj tatha avadhee donon par samaan adhikaar praapt hai. raamacharitamaanas unakee prasiddhi aur lokapriyata ka sabase bada aadhaar hai. unhonne raamacharitamaanas mein raam ke sampoorn jeevan kee jhaankee prastut kee hai. vinayapatrika mein unhonne apanee bhakti bhaavana ko sumadhur geeton mein prastut kiya hai.
gosvaamee tulaseedaas bhagavaan raam ke anany bhakt the. unaka saara jeevan hee bhagavaan raam kee bhakti mein vyateet hua tha. unakee bhakti daasy bhaav kee thee. ve bhagavaan raam ko apana svaamee maanate the. ve ek mahaan lokanaayak aur yug drshta the. ve ek samanvayavaadee kavi the. unake kaavy mein apane samay ke prachalit vibhinn mat mataantaron ka samanvay hua hai. gyaan aur bhakti mein ve koee antar nahin maanate the.
gosvaamee tulaseedaas mahaan samaaj sudhaarak the. unhonne samaaj mein anek uchch aadarshon kee sthaapana kee. jeevan ke har kshetr mein unhonne aadarsh sthaapit kiye. paarivaarik jeevan mein maata, pita, guru, pati, patnee, bhaee aur svaamee aadi ke prati jo karttavy hota hai sabhee ka aadarsh roop unake raamacharit maanas mein dekha ja sakata. hai bhagavaan raam ko unhonne maryaada purushottam ke roop mein chitrit kiya hai.
gosvaamee tulaseedaas ke kaavy kee prashansa karana soory ko deepak dikhaane samaan hai ke. unaka raamacharit maanas to bhaarateey janajeevan ka praan tatv hai. iseelie aaj saikadon varshon ke baad bhee tulasee janata ke path pradarshak bane hue hain. unako hindee saahity ka soory kahajataa hai..unakee pratibha - kiranon se na keval hindoo samaaj aur bhaarat , balki samast sansaar aalokit raha hai ho .
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