pradooshan aaj kee duniya kee ek gambheer samasya hai. prakrti aur
paryaavaran ke premiyon ke lie yah bhaaree chinta ka vishay ban gaya
hai. isakee chapet mein maanav-samudaay hee nahin, samast jeev-samudaay
aa gaya hai. isake dushprabhaav chaaron or dikhaee de rahe hain.
pradooshan ka shaabdik arth hai-gandagee. vah gandagee jo hamaare chaaron or phail gaee hai aur jisakee girapht mein prthvee ke sabhee nivaasee hain use pradooshan kaha jaata hai. pradooshan ko mote taur par teen shreniyon mein vibhakt kiya ja sakata hai-vaayu pradooshan, jal pradooshan aur dhvani pradooshan. ye teenon hee prakaar ke pradooshan maanav ke svaasthy ke lie haanikaarak siddh ho rahe hain.
vaayu aur jal prakrti-pradatt jeevanadaayee vastuen hain. jeevon kee utpatti aur jeevan ko banae rakhane mein in donon vastuon ka bahut bada haath hai. vaayu mein jahaan sabhee jeevadhaaree saans lete hain vaheen jal ko peene ke kaam mein laate hain. lekin ye donon hee vastuen aajakal bahut gandee ho gaee hain.
vaayu pradooshan ka pramukh kaaran isamen anek prakaar kee ashuddh gaison ka mil jaana hai. vaayu mein maanaveey gatividhiyon ke kaaran kaarban daayoksaid, kaarban mono oksaid jaise pradooshit tatv bhaaree maatra mein milate ja rahe hain. jal mein nagaron ka kooda-kachara raasaayanik padaarthon se yukt ganda paanee pravaahit kiya jaata raha hai. isase jal ke bhandaar; jaise-taalaab, nadiyaan, jheelen aur samudr ka jal nirantar pradooshit ho raha hai.
dhvani pradooshan ka mukhy kaaran hai - badhatee aabaadee ke kaaran nirantar honevaala shoragul. ghar ke baratanon kee khat-pat, masheenon kee khat-pat aur vaady-yantron kee jhan-jhan dinon-din badhatee hee ja rahee hai. vaahanon ka shor, upakaranon kee cheekh aur chaaron dishaon se aanevaalee vibhinn prakaar kee aavaajen dhvani pradooshan ko janm de rahee hain. mahaanagaron mein to dhvani-pradooshan apanee oonchaee par hai.
pradooshan ke dushprabhaavon ke baare mein vichaar karen to ye bade gambheer najar aate hain. pradooshit vaayu mein saans lene se phephadon aur shvaas-sambandhee anek rog utpann hote hain. pradooshit jal peene se pet sambandhee rog phailate hain. ganda jal, jal mein nivaas karane vaale jeevon ke lie bhee bahut haanikaarak hota hai. dhvani pradooshan maanasik tanaav utpann karata hai. isase baharaapan, chinta, ashaanti jaisee samasyaon se do-chaar hona padata hai.
aadhunik vaigyaanik yug mein pradooshan ko pooree tarah samaapt karana tedhee kheer gaee hai ho. anek prakaar ke sarakaaree aur gair-sarakaaree prayaas ab tak naakaaphee siddh hue hain. at: spasht hai ki jab tak jan-samooh nijee star par is kaary mein sakriy bhaageedaaree nahin karata, tab tak is samasya se nibatana asambhav hai. harek ko chaahie ki ve aas-paas koode ka dher va gandagee ikattha na hone den.
jalaashayon mein pradooshit jal ka shuddhikaran hona chaahie. koyala tatha petroliyam padaarthon ka prayog ghata kar saur-oorja, pavan oorja-, baayo gais, see.en.jee, el.pee.jee, jal-vidyut jaise vaikalpik oorja stroton ka adhikaadhik dohan karana chaahie. hamen jangalon ko katane se bachaana chaahie tatha rihaayashee kshetron mein nae ped lagaane chaahie. in sabhee upaayon ko apanaane se vaayu pradooshan aur jal pradooshan ko ghataane mein kaaphee madad milegee.
dhvani pradooshan ko kam karane ke lie kuchh thos evan sakaaraatmak kadam uthaane kee aavashyakata hai. rediyo, tee.vee. , dhvani vistaarak yantron aadi ko kam aavaaj mein bajaana chaahie. laudaspeekaron ke aam upayog ko pratibandhit kar dena chaahie. vaahanon mein halke aavaaj vaale dhvani-sanketakon ka prayog karana chaahie. ghareloo upakaranon ko is tarah prayog mein laana chaahie jisase kam se kam dhvani utpann ho.
nishkarsh roop mein kaha ja sakata hai ki pradooshan ko kam karane ka ekamaatr upaay saamaajik jaagarookata hai . prachaar maadhyamon ke dvaara is sambandh mein logon tak sandesh pahunchaane kee aavashyakata hai . saamoohik prayaas se hee pradooshan kee vishvavyaapee samasya ko niyantrit kiya ja sakata hai .
pradooshan ka shaabdik arth hai-gandagee. vah gandagee jo hamaare chaaron or phail gaee hai aur jisakee girapht mein prthvee ke sabhee nivaasee hain use pradooshan kaha jaata hai. pradooshan ko mote taur par teen shreniyon mein vibhakt kiya ja sakata hai-vaayu pradooshan, jal pradooshan aur dhvani pradooshan. ye teenon hee prakaar ke pradooshan maanav ke svaasthy ke lie haanikaarak siddh ho rahe hain.
vaayu aur jal prakrti-pradatt jeevanadaayee vastuen hain. jeevon kee utpatti aur jeevan ko banae rakhane mein in donon vastuon ka bahut bada haath hai. vaayu mein jahaan sabhee jeevadhaaree saans lete hain vaheen jal ko peene ke kaam mein laate hain. lekin ye donon hee vastuen aajakal bahut gandee ho gaee hain.
vaayu pradooshan ka pramukh kaaran isamen anek prakaar kee ashuddh gaison ka mil jaana hai. vaayu mein maanaveey gatividhiyon ke kaaran kaarban daayoksaid, kaarban mono oksaid jaise pradooshit tatv bhaaree maatra mein milate ja rahe hain. jal mein nagaron ka kooda-kachara raasaayanik padaarthon se yukt ganda paanee pravaahit kiya jaata raha hai. isase jal ke bhandaar; jaise-taalaab, nadiyaan, jheelen aur samudr ka jal nirantar pradooshit ho raha hai.
dhvani pradooshan ka mukhy kaaran hai - badhatee aabaadee ke kaaran nirantar honevaala shoragul. ghar ke baratanon kee khat-pat, masheenon kee khat-pat aur vaady-yantron kee jhan-jhan dinon-din badhatee hee ja rahee hai. vaahanon ka shor, upakaranon kee cheekh aur chaaron dishaon se aanevaalee vibhinn prakaar kee aavaajen dhvani pradooshan ko janm de rahee hain. mahaanagaron mein to dhvani-pradooshan apanee oonchaee par hai.
pradooshan ke dushprabhaavon ke baare mein vichaar karen to ye bade gambheer najar aate hain. pradooshit vaayu mein saans lene se phephadon aur shvaas-sambandhee anek rog utpann hote hain. pradooshit jal peene se pet sambandhee rog phailate hain. ganda jal, jal mein nivaas karane vaale jeevon ke lie bhee bahut haanikaarak hota hai. dhvani pradooshan maanasik tanaav utpann karata hai. isase baharaapan, chinta, ashaanti jaisee samasyaon se do-chaar hona padata hai.
aadhunik vaigyaanik yug mein pradooshan ko pooree tarah samaapt karana tedhee kheer gaee hai ho. anek prakaar ke sarakaaree aur gair-sarakaaree prayaas ab tak naakaaphee siddh hue hain. at: spasht hai ki jab tak jan-samooh nijee star par is kaary mein sakriy bhaageedaaree nahin karata, tab tak is samasya se nibatana asambhav hai. harek ko chaahie ki ve aas-paas koode ka dher va gandagee ikattha na hone den.
jalaashayon mein pradooshit jal ka shuddhikaran hona chaahie. koyala tatha petroliyam padaarthon ka prayog ghata kar saur-oorja, pavan oorja-, baayo gais, see.en.jee, el.pee.jee, jal-vidyut jaise vaikalpik oorja stroton ka adhikaadhik dohan karana chaahie. hamen jangalon ko katane se bachaana chaahie tatha rihaayashee kshetron mein nae ped lagaane chaahie. in sabhee upaayon ko apanaane se vaayu pradooshan aur jal pradooshan ko ghataane mein kaaphee madad milegee.
dhvani pradooshan ko kam karane ke lie kuchh thos evan sakaaraatmak kadam uthaane kee aavashyakata hai. rediyo, tee.vee. , dhvani vistaarak yantron aadi ko kam aavaaj mein bajaana chaahie. laudaspeekaron ke aam upayog ko pratibandhit kar dena chaahie. vaahanon mein halke aavaaj vaale dhvani-sanketakon ka prayog karana chaahie. ghareloo upakaranon ko is tarah prayog mein laana chaahie jisase kam se kam dhvani utpann ho.
nishkarsh roop mein kaha ja sakata hai ki pradooshan ko kam karane ka ekamaatr upaay saamaajik jaagarookata hai . prachaar maadhyamon ke dvaara is sambandh mein logon tak sandesh pahunchaane kee aavashyakata hai . saamoohik prayaas se hee pradooshan kee vishvavyaapee samasya ko niyantrit kiya ja sakata hai .
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