Aazaadi Ke 69 Saal Baad Bhee Hamaare Desh Ka Naagarik Aajaad
Nahin Hai. Desh Aajaad Ho Gaya, Lekin Deshavaasee Abhee Bhee Bediyon Ke Bandhan
Mein Bandhe Hain. Ye Bediyaan Hain Agyaanata Ki, Jaativaad Ki, Dharm Ki,
Aarakshan Ki, Gareebee Ki, Sahanasheelata Ki, Mithya Avadhaaranaon Ki Aadi Aadi.
Kisee Bhee Desh Ki Aazaadi Tab Tak Adhooree Hotee Hai, Jab Tak Vahaan Ke Naagarik Aajaad Na Hon. Aaj Kyon Itane Saalon Baad Bhee Ham Gareebee Mein Kaid Hain, Kyon Jaativaad Ki Bediyaan Hamen Aage Badhane Se Rok Rahee Hain ?, Kyon Aarakshan Ka Jahar Hamaaree Jadon Ko Khokhala Kar Raha Hai? Kyon Dharm Jo Aapas Mein Prem Va Bhaeechaare Ka Sandesh Deta Hai Vahee, Aaj Hamaare Desh Mein Vaimanasy Badhaane Ka Kaary Kar Raha Hai, Kyon Ham Itane Sahanasheel Ho Gaye Hain Ki Kaayarata Ki Seema Kab Laangh Jaate Hain, Isaka Ehasaas Bhee Nahin Kar Paate?
Kyon Hamaare Poorvajon Dvaara Kahee Baaton Ke Galat Prastuteekaran Ko Ham Samajh Nahin Paate? Kyon Hamaare Desh Mein Saaksharata Aaj Bhee Ek Aisa Lakshy Hai Jisako Haasil Karane Ke Lie Yojanaen Banaanee Padatee Hain? Kyon Hamaare Desh Ke Sarvashreshth Shikshit Evan Yogy Yuva Videsh Chale Jaate Hain. Aaj Ham Ek Yuva Desh Hain, Jo Yuva Pratibha Is Desh Ki Neenv Hai Vah Palaayan Ko Kyon Majaboor Hai?
KYA VAAKI MEIN HAM AAJAAD HAI? KYA HAMANE KABHEE SOCHA HAI KI AISA KYON HAI? AAJ AAZAADI KE ITANE SAALON BAAD BHEE HAM AAGE NA JA KAR PEECHHe kyon chale gae vo bhaarat desh jise sone ki chidiya kaha jaata tha jisaka ek gauravashaalee itihaas tha, usake aam aadamee ka vartamaan itana dayaneey kyon hai? kya hamamen itanee kshamata hai ki apane pichhadepan ke kaaranon ki vivechana kar saken aur samajh saken.
darasal, jeevan path mein aage badhane ke lie bauddhik kshamata ki aavashyakata hotee hai. itihaas gavaah hai yuddh sainy bal ki apeksha buddhi bal se jeete jaate hain.
kisee bhee desh ki unnati athava avanati mein kootaneeti evan raajaneeti aham bhoomika ada karate hain. puraane jamaane mein sabhyata itanee vikasit nahin thee, to ek doosare par vijay praapt karane ke lie baahubal evan sainy bal ka prayog hota tha. vijay rakt ranjit hotee thee.
jaise-jaise maanav sabhyata ka vikaas hota gaya. maanav vyavahaar sabhy hota gaya, jis maanav ne buddhi ke bal par sampoorn srshti par raaj kiya aaj vah usee buddhi ka prayog ek doosare par kar raha hai.
kuchh yuddh aar-paar ke hote hain, aamane-saamane ke hote hain, jisamen ham apane dushman ko pahachaanate hain, lekin kuchh yuddh chhadm hote hain, jinamen hamen apane dushmanon ka gyaan nahin hota. ve kainsar ki bhaanti hamaare beech mein hamaare samaaj ka hissa ban kar bade pyaar se apanee jade phailaate chalate hain aur samay ke saath hamaare oopar haavee hokar apane lakshy ki praapti karate hain.
is raktaheen bauddhik yuddh ko aap bauddhik aatankavaad bhee kah sakate hain. kuchh atyant hee sabhy dikhane vaale padhe-likhe saphed posh tathaakathit sekularon dvaara apane vichaaron ko hamaare samaaj hamaaree yuva peedhee hamaare bachchon mein behad khoobasooratee se paathyakram, vaad vivaad, semeenaar, patr patrikaon, nyooz chainalon aadi ke maadhyam se prasaarit karake hamaaree jadon par nirantar vaar kiya ja raha hai.
yakinan is prakaar tarkon ko prastut kiya jaata hai ki aam aadamee unhen sahee samajhane ki bhool kar baithata hai. bauddhik aatankavaad ka yah dheema jahar pichhale 69 saalon se bhaarateey samaaj ko diya ja raha hai aur ham samajh nahin pa rahe.
aaie itihaas ke jharokhe mein jhaanke -----
yah ek katu saty hai ki 1947 mein jab desh aajaad hua to hamaare desh ki satta un haathon mein thee, jinhonne desh ko bhrashtaachaar mein aakanth dubo diya, jinake kaaran aaj bhee hamaare desh mein gareebee ek mudda hai.
aaj desh hit mein bolana, desh ki sansad par hamala karane vaale aur jehaad ke naam par maasoom logon ki jaan lene vaale aatankiyon ko saza dena, bhaarat maata ki jay bolana, shaheed sainikon ke hiton ki baat karana asahishnuta ki shrenee mein aata hai, kintu ishaarat jahaan aur aphajal guru sareekhon ko shahid bataana abhivyakti ki svatantrata ban gaee hai.
Pradhaanamantree aur grhamantree ke bayaan bhagava aatankavaad ki shrenee mein aate hain lekin 26/11 ke hamale mein aatankavaad ka rang bataana asahishnu hona jaata hai ho. daadaree me akhalaak ki hatya saampradaayik hinsa thee, lekin dillee mein do. naarang ki hatya "maasoomon" dvaara kiya ek saadhaaran aparaadh, jise saampradaayikata ke chashme se na dekhane ki salaah dee ja rahee hai. tathaakathit sekyoolar ise bhee abhivyakti ki Aazaadi kahen to koee aashchary nahin. ho sakata hai ki ve kahen ki mudda svayan ko abhivyakt karane ka tha, so kar diya keval tareeka hee to badala hai. is baar hamane svayan ko shabdon se nahin karmon se abhivyakt kiya hai yah svatantrata hamaara adhikaar hai.
Agar ham buddhijeevee hain to hamen yah siddh karana hoga. kuchh muththee bhar log ham sava karod bhaarateeyon ki buddhi ko lalakaar rahe hain. aaie unhen javaab buddhi se hee den. jis din ham sava karod bhaarateeyon ke dil mein yah alakh jagegee ki hamen apane kshetron aur jaatiyon se oopar uth kar sochana hai, us din usaki roshanee keval bhaarat hee nahin apitu sampoorn vishv mein bhee phailegee.jab ham svayan par vijay praapt kar lenge to vishv guru banane se hamen kaun rok paayega?
Kisee Bhee Desh Ki Aazaadi Tab Tak Adhooree Hotee Hai, Jab Tak Vahaan Ke Naagarik Aajaad Na Hon. Aaj Kyon Itane Saalon Baad Bhee Ham Gareebee Mein Kaid Hain, Kyon Jaativaad Ki Bediyaan Hamen Aage Badhane Se Rok Rahee Hain ?, Kyon Aarakshan Ka Jahar Hamaaree Jadon Ko Khokhala Kar Raha Hai? Kyon Dharm Jo Aapas Mein Prem Va Bhaeechaare Ka Sandesh Deta Hai Vahee, Aaj Hamaare Desh Mein Vaimanasy Badhaane Ka Kaary Kar Raha Hai, Kyon Ham Itane Sahanasheel Ho Gaye Hain Ki Kaayarata Ki Seema Kab Laangh Jaate Hain, Isaka Ehasaas Bhee Nahin Kar Paate?
Kyon Hamaare Poorvajon Dvaara Kahee Baaton Ke Galat Prastuteekaran Ko Ham Samajh Nahin Paate? Kyon Hamaare Desh Mein Saaksharata Aaj Bhee Ek Aisa Lakshy Hai Jisako Haasil Karane Ke Lie Yojanaen Banaanee Padatee Hain? Kyon Hamaare Desh Ke Sarvashreshth Shikshit Evan Yogy Yuva Videsh Chale Jaate Hain. Aaj Ham Ek Yuva Desh Hain, Jo Yuva Pratibha Is Desh Ki Neenv Hai Vah Palaayan Ko Kyon Majaboor Hai?
KYA VAAKI MEIN HAM AAJAAD HAI? KYA HAMANE KABHEE SOCHA HAI KI AISA KYON HAI? AAJ AAZAADI KE ITANE SAALON BAAD BHEE HAM AAGE NA JA KAR PEECHHe kyon chale gae vo bhaarat desh jise sone ki chidiya kaha jaata tha jisaka ek gauravashaalee itihaas tha, usake aam aadamee ka vartamaan itana dayaneey kyon hai? kya hamamen itanee kshamata hai ki apane pichhadepan ke kaaranon ki vivechana kar saken aur samajh saken.
darasal, jeevan path mein aage badhane ke lie bauddhik kshamata ki aavashyakata hotee hai. itihaas gavaah hai yuddh sainy bal ki apeksha buddhi bal se jeete jaate hain.
kisee bhee desh ki unnati athava avanati mein kootaneeti evan raajaneeti aham bhoomika ada karate hain. puraane jamaane mein sabhyata itanee vikasit nahin thee, to ek doosare par vijay praapt karane ke lie baahubal evan sainy bal ka prayog hota tha. vijay rakt ranjit hotee thee.
jaise-jaise maanav sabhyata ka vikaas hota gaya. maanav vyavahaar sabhy hota gaya, jis maanav ne buddhi ke bal par sampoorn srshti par raaj kiya aaj vah usee buddhi ka prayog ek doosare par kar raha hai.
kuchh yuddh aar-paar ke hote hain, aamane-saamane ke hote hain, jisamen ham apane dushman ko pahachaanate hain, lekin kuchh yuddh chhadm hote hain, jinamen hamen apane dushmanon ka gyaan nahin hota. ve kainsar ki bhaanti hamaare beech mein hamaare samaaj ka hissa ban kar bade pyaar se apanee jade phailaate chalate hain aur samay ke saath hamaare oopar haavee hokar apane lakshy ki praapti karate hain.
is raktaheen bauddhik yuddh ko aap bauddhik aatankavaad bhee kah sakate hain. kuchh atyant hee sabhy dikhane vaale padhe-likhe saphed posh tathaakathit sekularon dvaara apane vichaaron ko hamaare samaaj hamaaree yuva peedhee hamaare bachchon mein behad khoobasooratee se paathyakram, vaad vivaad, semeenaar, patr patrikaon, nyooz chainalon aadi ke maadhyam se prasaarit karake hamaaree jadon par nirantar vaar kiya ja raha hai.
yakinan is prakaar tarkon ko prastut kiya jaata hai ki aam aadamee unhen sahee samajhane ki bhool kar baithata hai. bauddhik aatankavaad ka yah dheema jahar pichhale 69 saalon se bhaarateey samaaj ko diya ja raha hai aur ham samajh nahin pa rahe.
aaie itihaas ke jharokhe mein jhaanke -----
yah ek katu saty hai ki 1947 mein jab desh aajaad hua to hamaare desh ki satta un haathon mein thee, jinhonne desh ko bhrashtaachaar mein aakanth dubo diya, jinake kaaran aaj bhee hamaare desh mein gareebee ek mudda hai.
aaj desh hit mein bolana, desh ki sansad par hamala karane vaale aur jehaad ke naam par maasoom logon ki jaan lene vaale aatankiyon ko saza dena, bhaarat maata ki jay bolana, shaheed sainikon ke hiton ki baat karana asahishnuta ki shrenee mein aata hai, kintu ishaarat jahaan aur aphajal guru sareekhon ko shahid bataana abhivyakti ki svatantrata ban gaee hai.
Pradhaanamantree aur grhamantree ke bayaan bhagava aatankavaad ki shrenee mein aate hain lekin 26/11 ke hamale mein aatankavaad ka rang bataana asahishnu hona jaata hai ho. daadaree me akhalaak ki hatya saampradaayik hinsa thee, lekin dillee mein do. naarang ki hatya "maasoomon" dvaara kiya ek saadhaaran aparaadh, jise saampradaayikata ke chashme se na dekhane ki salaah dee ja rahee hai. tathaakathit sekyoolar ise bhee abhivyakti ki Aazaadi kahen to koee aashchary nahin. ho sakata hai ki ve kahen ki mudda svayan ko abhivyakt karane ka tha, so kar diya keval tareeka hee to badala hai. is baar hamane svayan ko shabdon se nahin karmon se abhivyakt kiya hai yah svatantrata hamaara adhikaar hai.
Agar ham buddhijeevee hain to hamen yah siddh karana hoga. kuchh muththee bhar log ham sava karod bhaarateeyon ki buddhi ko lalakaar rahe hain. aaie unhen javaab buddhi se hee den. jis din ham sava karod bhaarateeyon ke dil mein yah alakh jagegee ki hamen apane kshetron aur jaatiyon se oopar uth kar sochana hai, us din usaki roshanee keval bhaarat hee nahin apitu sampoorn vishv mein bhee phailegee.jab ham svayan par vijay praapt kar lenge to vishv guru banane se hamen kaun rok paayega?
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